Shloka 61

उत्पातवर्णनम् (Utpāta-varṇanam) — Catalogue of Portents

Devanagari script

प्रसादये त्वामतुलप्रभाव॑ं त्वं नो गतिर्दर्शयिता च धीर: । न चापि ते मद्वशगा महर्षे न चाधर्म कर्तुमर्हा हि मे मति:,आपका प्रभाव अनुपम है। आप हमारे आश्रय, मार्गदर्शक तथा धीर पुरुष हैं। मैं आपको प्रसन्न करना चाहता हूँ। महर्षे! मेरी बुद्धि भी अधर्म करना नहीं चाहती; परंतु क्या करूँ? मेरे पुत्र मेरे वशमें नहीं हैं

Transliteration

prasādaye tvām atulaprabhāvaṁ tvaṁ no gatir darśayitā ca dhīraḥ | na cāpi te madvaśagā maharṣe na cādharma kartum arhā hi me matiḥ |

Translation

धृतराष्ट्र म्हणाला—हे अतुलप्रभाव महर्षे, मी तुम्हाला प्रसन्न करू इच्छितो. तुम्ही आमचे आश्रयस्थान, मार्गदर्शक आणि धीर ज्ञानी आहात. पण माझे पुत्र माझ्या वशात नाहीत; आणि माझी बुद्धीही अधर्म करण्यास मान्य करत नाही—मग मी काय करू?

Word by Word

• {'prasādaye': 'I seek to please

• I try to win favor', 'tvām': 'you (accusative singular)', 'atula-prabhāvam': 'of incomparable might/influence', 'tvaṁ': 'you (nominative singular)', 'naḥ': 'for us

• our', 'gatiḥ': 'refuge

• ultimate resort', 'darśayitā': 'one who shows (the way)

• guide', 'ca': 'and', 'dhīraḥ': 'steadfast, wise, self-controlled person', 'na': 'not', 'api': 'even

• also', 'te': 'your', 'mad-vaśagāḥ': 'under my control

• obedient to me', 'maharṣe': 'O great ṛṣi (vocative)', 'adharma': 'unrighteousness

• violation of dharma', 'kartum': 'to do

• to commit', 'arhā': 'fit

• worthy (here: ‘it is not proper’)', 'hi': 'indeed

• for', 'me': 'my', 'matiḥ': 'mind

Speaker

धृतराष्ट उवाच

Characters & Entities

• Dhṛtarāṣṭra
• Mahārṣi (the addressed sage)

Educational Q&A

What is the core teaching?

The verse highlights the ethical tension between knowing dharma and lacking the practical power (or resolve) to enforce it. Dhṛtarāṣṭra admits that his conscience does not approve adharma, yet his inability to restrain his sons becomes a moral failure of kingship and self-mastery.

What is happening in the narrative?

Dhṛtarāṣṭra addresses a revered sage, praising him as a powerful protector and guide, and seeks his favor. He confesses that although he does not wish to act unrighteously, his sons are beyond his control—foreshadowing the unfolding conflict driven by the Kauravas’ conduct and the king’s weakness.