Nakula’s Declaration and the Uñchavṛtti Brāhmaṇa’s Superior Merit (Āśvamedhika Parva, Adhyāya 92)
तैश्नोक्तो यज्ञियान् देशान् धर्मारण्यं तथैव च । जुगुप्समानो धावन् स तं यज्ञं समुपासदत्
taiś cokto yajñiyān deśān dharmāraṇyaṃ tathaiva ca | jugupsamāno dhāvan sa taṃ yajñaṃ samupāsadat ||
त्यांनीच त्याला यज्ञस्थाने आणि धर्मारण्य यांचा पत्ता सांगितला. धर्मराजाच्या यज्ञाची निंदा करण्याच्या हेतूने तिरस्काराने प्रेरित होऊन तो नेवळा धावत धावत त्या यज्ञात येऊन पोहोचला.
वैशम्पायन उवाच
The verse sets up an ethical critique: mere grandeur of ritual does not guarantee moral superiority; intention and true righteousness can be questioned, and even a celebrated sacrifice may be subjected to scrutiny.
A mongoose, having learned the locations connected with the sacrifice and the place called Dharmāraṇya, runs to Yudhiṣṭhira’s sacrificial arena with a disparaging purpose, intending to denounce or undermine the rite.