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Shloka 23

अर्जुनदुःखहेतुप्रश्नः — Inquiry into the cause of Arjuna’s recurring hardship

Book 14, Chapter 89

ऋच्विजस्तमपर्यन्तं सुवर्णनिचयं तथा,ब्राह्मणोंके लेनेके बाद जो धन वहाँ पड़ा रह गया, उसे क्षत्रिय, वैश्य, शूद्र तथा म्लेच्छ जातिके लोग उठा ले गये

ṛtvijaḥ tam aparyantaṃ suvarṇa-nicayaṃ tathā | brāhmaṇaiḥ gṛhīteṣu śeṣaṃ yat tatra avatiṣṭhata | kṣatriyā vaiśyāḥ śūdrāś ca mleccha-jātayaś ca tad ajahruḥ ||

वैशंपायन म्हणाला—ऋत्विजांना अपरिमित सुवर्णराशी मिळाली. ब्राह्मणांनी आपला हक्काचा भाग घेतल्यानंतर जे धन तेथे उरले, ते क्षत्रिय, वैश्य, शूद्र तसेच म्लेच्छ जातीचे लोक उचलून घेऊन गेले.

ऋच्विजःthe priests (ṛtviks)
ऋच्विजः:
Karta
TypeNoun
Rootऋत्विज्
FormMasculine, Nominative, Plural
तम्that (him/it)
तम्:
Karma
TypePronoun
Rootतद्
FormMasculine/Neuter, Accusative, Singular
पर्यन्तम्up to; until
पर्यन्तम्:
Adhikarana
TypeIndeclinable
Rootपर्यन्त
Formtrue
सुवर्णनिचयम्a heap/collection of gold
सुवर्णनिचयम्:
Karma
TypeNoun
Rootसुवर्णनिचय
FormMasculine, Accusative, Singular
तथाand; likewise
तथा:
TypeIndeclinable
Rootतथा
Formtrue

वैशम्पायन उवाच

V
Vaiśampāyana
ṛtvij (sacrificial priests)
S
suvarṇa (gold)
B
Brāhmaṇas
K
Kṣatriyas
V
Vaiśyas
Ś
Śūdras
M
mleccha-jātis

Educational Q&A

The verse highlights that in a yajña the first ethical claim on wealth is the prescribed dakṣiṇā to the officiating priests; once that rightful due is met, any surplus is no longer bound by the same ritual obligation and may pass into broader social circulation.

During the Ashvamedha-related proceedings, an immense quantity of gold is present. The priests/Brāhmaṇas take their allotted share, and the remaining wealth lying there is then taken away by others—Kṣatriyas, Vaiśyas, Śūdras, and mleccha groups.