Adhyāya 26 — Ekākṣara-Brahman (“Om”) and the Hṛdayastha Guru
Inner Teacher
तेषां प्रद्रवमाणानामुपदेशार्थमात्मन: । सर्पाणां दंशने भाव: प्रवृत्त: पूर्वमेव तु
teṣāṃ pradravamāṇānām upadeśārtham ātmanaḥ | sarpāṇāṃ daṃśane bhāvaḥ pravṛttaḥ pūrvam eva tu ||
ते जेव्हा त्या उपदेशाचा अर्थ आपापल्या हितासाठी विचारू लागले, तेव्हा सर्वप्रथम सर्पांच्या अंतःकरणात दंश करण्याची प्रवृत्ती जागी झाली; कारण एकाच वचनातूनही स्वभावानुसार निरनिराळ्या वृत्ती प्रकट होतात।
ब्राह्मण उवाच
The same instruction can yield different outcomes because beings act according to their inherent disposition (bhāva/svabhāva). Ethical response is shaped not only by the teaching but by the listener’s inner nature.
A Brahmin narrator describes how, amid agitation and reflection on a counsel meant for their benefit, the serpents first developed the impulse to bite—illustrating how their characteristic tendency manifests immediately when they interpret the instruction.