अध्याय ५६ — च्यवन–कुशिकसंवादः
Cyavana–Kuśika Dialogue on Lineage, Conflict, and Transmission
ततस्तु तौ नवमभिवीक्ष्य यौवन परस्परं विगतरुजाविवामरौ । ननन्दतु: शयनगतौ वपुर्धरी श्रिया युतौ द्विजवरदत्तया तदा
tatastu tau navam abhivīkṣya yauvanaṁ parasparaṁ vigatarujāv ivāmarau | nanandatuḥ śayanagatau vapurdharī śriyā yutau dvijavaradattayā tadā ||
तेव्हा त्या पती-पत्नीने एकमेकांत नवयौवनाचा उदय पाहिला आणि ते रोगरहित देवांसारखे भासले. शय्येवर पडूनच ते अत्यंत आनंदित झाले. द्विजश्रेष्ठ च्यवनांनी दिलेल्या शोभेने युक्त नवे शरीर धारण करून ते दांपत्य हर्षाने भरून गेले.
भीष्म उवाच
Righteous living and respectful receptivity to a sage’s guidance can yield tangible well-being; the verse highlights how anugraha (grace) received in a dharmic manner brings health, beauty, and harmony rather than mere sensual gain.
A husband and wife, newly rejuvenated through the boon/aid of the foremost brahmin sage (Cyavana), look at each other and recognize renewed youth; free from illness like the gods, they lie on their bed and rejoice in their restored vitality and splendor.