Cyavana’s Yogic Display and Kuśika’s Recognition of Tapas (च्यवन-योगप्रभावः कुशिकस्य तपःप्रशंसा च)
समाप्तदीक्षश्ष्यवनस्ततोडगच्छत् स्वमाश्रमम् | गविजश्न महातेजा: स्वमाश्रमपर्द ययौ
samāptadīkṣaś cyavanas tato ’gacchat svam āśramam | gaviṣṭho mahātejāḥ svam āśramapadaṁ yayau ||
त्या दिवशी महर्षी च्यवनांची दीक्षा पूर्ण झाली आणि ते आपल्या आश्रमास गेले. त्यानंतर महातेजस्वी गविष्ठ (गोजात) मुनीही आपल्या आश्रमाकडे परतले.
भीष्म उवाच
The verse underscores the dharmic ideal of disciplined observance: once a vowed rite (dīkṣā) is properly completed, the ascetic returns to his rightful station (āśrama), emphasizing order, restraint, and fidelity to prescribed duties.
Bhīṣma narrates a transition: Cyavana finishes his consecrated observance and goes back to his hermitage; afterward another illustrious sage, Gaviṣṭha (also referred to as Gojāta), likewise departs for his own hermitage.