Cyavana’s Water-Vow and the Ethics of Cohabitation (स्नेह-सम्वास-धर्मः)
भूयान् स्यात् क्षत्रियापुत्रो वैश्यापुत्रान्न संशय: । भूयस्तेनापि हर्तव्यं पितृवित्ताद् युधिष्ठिर
bhūyān syāt kṣatriyāputro vaiśyāputrān na saṁśayaḥ | bhūyas tenāpi hartavyaṁ pitṛvittād yudhiṣṭhira ||
भीष्म म्हणाले—क्षत्रियाचा पुत्र वैश्याच्या पुत्रापेक्षा श्रेष्ठ असतो; यात संशय नाही। म्हणून, हे युधिष्ठिर, उरलेल्या पितृधनातून त्यालाही अधिक भाग मिळायला हवा।
भीष्म उवाच
Bhīṣma frames inheritance and entitlement through the lens of varṇa-based hierarchy, asserting that a Kṣatriya son has a stronger claim than a Vaiśya son and therefore should receive a larger portion of ancestral property.
In his instruction to Yudhiṣṭhira on dharma and social/legal norms, Bhīṣma discusses how shares of paternal wealth should be apportioned, here emphasizing preferential allotment to a Kṣatriya son over a Vaiśya son.