Shloka 16

Śulka, Kanyā, and Dauhitra-Riktha: Discourse on Bride-Price and Inheritance Rights (शुल्क-कन्या-दौहित्र-रिक्थविचारः)

Devanagari script

सम्प्राप्य तानि प्रीतात्मा गुरोवंचनकारक: । तदा जगाम तूर्ण च चम्पां चम्पकमालिनीम्‌

Transliteration

samprāpya tāni prītātmā gurovāñcanakārakaḥ | tadā jagāma tūrṇaṃ ca campāṃ campakamālinīm ||

Translation

ती फुले मिळताच तो अंतःकरणाने आनंदित झाला; गुरूला फसविणारा न होता, गुरूआज्ञा पाळण्यासाठी चम्पकवृक्षांनी शोभलेल्या चम्पा नगरीकडे तो त्वरित निघाला.

Word by Word

• सम्प्राप्य: having obtained/reached
• सम्प्राप्य: Karma
• Type: Verb
• Root: सम्-प्र-आप् (धातु √आप्) / सम्प्राप्य (क्त्वान्त)
• Form: क्त्वा (absolutive/gerund), कर्तरि, non-finite

• तानि: those (things/flowers)
• तानि: Karma
• Type: Noun
• Root: तद् (सर्वनाम-प्रातिपदिक)
• Form: neuter, accusative, plural

• प्रीतात्मा: one whose mind is pleased; delighted
• प्रीतात्मा: Karta
• Type: Adjective
• Root: प्रीत-आत्मन्
• Form: masculine, nominative, singular

• गुरोः: of the teacher
• गुरोः: Sampradana
• Type: Noun
• Root: गुरु
• Form: masculine, genitive, singular

• वञ्चनकारकः: causing deception; a deceiver
• वञ्चनकारकः: Karta
• Type: Adjective
• Root: वञ्चन-कारक
• Form: masculine, nominative, singular

• तदा: then
• तदा: Adhikarana
• Type: Indeclinable
• Root: तदा
• Form: true

• जगाम: went
• जगाम: Karta
• Type: Verb
• Root: गम् (धातु √गम्)
• Form: लिट् (perfect), 3rd, singular, परस्मैपद

• तूर्णम्: quickly
• तूर्णम्: Adhikarana
• Type: Indeclinable
• Root: तूर्ण
• Form: true

• च: and
• Type: Indeclinable
• Root: च
• Form: true

• चम्पाम्: to Champā (the city)
• चम्पाम्: Karma
• Type: Noun
• Root: चम्पा
• Form: feminine, accusative, singular

• चम्पकमालिनीम्: garlanded/encircled with champaka trees
• चम्पकमालिनीम्: Karma
• Type: Adjective
• Root: चम्पक-मालिनी
• Form: feminine, accusative, singular

Speaker

भीष्म उवाच

Characters & Entities

• Bhishma (speaker)
• Guru (teacher)
• Champā (city)
• Champaka trees/flowers
• Flowers (the obtained items)

Educational Q&A

What is the core teaching?

The verse highlights ethical discipline in the guru–disciple relationship: one should carry out the teacher’s instruction faithfully, without deceit, and with a sincere, joyful mind—dharma expressed as integrity and obedience.

What is happening in the narrative?

After successfully obtaining the requested flowers, the protagonist—pleased at heart and committed to not deceiving his guru—immediately departs for Champā, described as a city adorned with champaka trees, to complete the task entrusted by the teacher.