मातङ्ग–शक्रसंवादः
Mataṅga–Śakra Dialogue on Tapas, Status, and Moral Qualities
इन्दुब्रतसहस्र॑ तु यश्चरेत् कायशोधनम् । पिबेद् यश्चापि गज्भाम्भ: समौ स्यातां न वा समौ
induvrata-sahasraṁ tu yaś caret kāya-śodhanam | pibed yaś cāpi gaṅgāmbhaḥ samau syātāṁ na vā samau ||
जो देहशुद्धीसाठी एक सहस्र चान्द्रायण व्रतांचे अनुष्ठान करतो आणि जो केवळ गंगाजल पितो—हे दोघे समान मानले जाऊ शकतात; किंवा समान नसून गंगाजलपान करणारा अधिक श्रेष्ठही ठरू शकतो।
सिद्ध उवाच
The verse weighs elaborate bodily/ritual penance against the sanctifying power attributed to Gaṅgā-water, suggesting that sincere contact with a sacred purifier may equal—or even exceed—extensive austerities.
A Siddha is instructing about comparative religious merit: he contrasts performing many Cāndrāyaṇa vows for bodily purification with the act of drinking Gaṅgā-water, and he leaves open (or emphasizes) the possibility that the latter is superior.