स पञ्चाधा पञ्चजनोपपन्नं संचोदयन् विश्वमिदं सिसुक्षु: । ततश्चलकारावनिमारुतौ च खं ज्योतिरम्भश्ष॒ तथैव पार्थ
sa pañcadhā pañcajanopapannaṃ saṃcodayan viśvam idaṃ sisukṣuḥ | tataś calakārāvanimārutau ca khaṃ jyotir ambhaś ca tathaiva pārtha kuntīkumarāḥ |
भीष्म म्हणाले—कुंतीपुत्रा! पाच प्रकारच्या प्राणिसमुदायांनी युक्त हे विश्व निर्माण करण्याची इच्छा धरून तो परम प्रेरक पंचधा होऊन जगताला प्रवृत्त करतो व सर्वांना आपल्या अधीन ठेवतो. त्यानंतर त्याने क्रमाने पृथ्वी, जल, तेज, वायु आणि आकाश ही पंचमहाभूते निर्माण केली.
भीष्म उवाच
The verse teaches that the universe and its diverse orders of beings arise from a single governing principle that impels and sustains creation. The five great elements are produced in an ordered sequence, implying a cosmos structured by law and purpose—an ethical-metaphysical backdrop for dharma.
Bhishma, instructing the Pandavas (addressing Arjuna as Partha), explains a doctrine of creation: the Supreme creator, intending to manifest the world, brings forth the five elements and thereby supports the five classes of beings (gods, asuras, humans, ancestors, and animals).