तमध्वरे शंसितार: स्तुवन्ति रथन्तरे सामगाश्र स्तुवन्ति । त॑ ब्राह्मणा ब्रद्ममन्त्रै: स्तुवन्ति तस्मै हविरध्वर्यव: कल्पयन्ति
tam adhvare śaṁsitāraḥ stuvanti rathantare sāmagāś ca stuvanti | taṁ brāhmaṇā brahmamantraiḥ stuvanti tasmai havir adhvaryavaḥ kalpayanti ||
यज्ञात शंसिता (स्तोता) लोक त्यांचीच स्तुती करतात; सामगान करणारे विद्वान रथन्तर सामाने त्यांचेच गुणगान करतात. वेदवेत्ते ब्राह्मण ब्रह्ममंत्रांनी त्यांचेच स्तवन करतात आणि अध्वर्यु यज्ञात त्यांच्यासाठी हविर्भाग नियत करतात.
भीष्म उवाच
The verse teaches that the Supreme is the central recipient and meaning of Vedic sacrifice: every class of priest—reciters, Sāman-chanters, mantra-knowing Brahmins, and the Adhvaryu who handles offerings—directs praise and oblations to Him, showing ritual as coordinated devotion grounded in dharma.
Bhishma is describing how, within a properly conducted yajña, different officiants perform their specialized roles—recitation, chanting, mantra-praise, and allotting oblations—yet all these actions converge on honoring the same divine object of worship.