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Shloka 46

युगादिकृद्‌ युगावर्तो नैकमायो महाशन: । अदृश्योड्व्यक्तरूपश्न सहस्नजिदनन्तजित्‌

yugādikṛd yugāvarto naikamāyo mahāśanaḥ | adṛśyo 'vyaktarūpaś ca sahasrajid anantajit ||

भीष्म म्हणाले— तो युगांचा आदिकर्ता आहे आणि युगचक्र फिरवणारा आहे. तो अनेक मायाशक्ती धारण करतो, आणि कल्पान्ती सर्वांना ग्रासणारा महाशन आहे. इंद्रियांना अगोचर, अव्यक्तरूप, तो सहस्रजित् आणि अनंतजित्—सर्व क्षेत्रांत सर्व भूतांवर सदैव विजय मिळवणारा।

युगादिकृत्maker/initiator of the ages (yugas)
युगादिकृत्:
Karta
TypeAdjective
Rootयुगादि-कृत्
FormMasculine, Nominative, Singular
युगावर्तःthe one who turns/sets in motion the cycle of yugas
युगावर्तः:
Karta
TypeAdjective
Rootयुग-आवर्त
FormMasculine, Nominative, Singular
नैकमायःhaving many (not one) powers/illusions
नैकमायः:
Karta
TypeAdjective
Rootन-एक-माया
FormMasculine, Nominative, Singular
महाशनःthe great devourer
महाशनः:
Karta
TypeAdjective
Rootमहा-शन
FormMasculine, Nominative, Singular
अदृश्यःinvisible; not an object of sight
अदृश्यः:
Karta
TypeAdjective
Rootअ-दृश्य
FormMasculine, Nominative, Singular
अव्यक्तरूपःof unmanifest/indistinct form
अव्यक्तरूपः:
Karta
TypeAdjective
Rootअ-व्यक्त-रूप
FormMasculine, Nominative, Singular
सहस्रजित्conqueror of thousands
सहस्रजित्:
Karta
TypeAdjective
Rootसहस्र-जित्
FormMasculine, Nominative, Singular
अनन्तजित्conqueror of the endless/infinite
अनन्तजित्:
Karta
TypeAdjective
Rootअनन्त-जित्
FormMasculine, Nominative, Singular

भीष्म उवाच

B
Bhīṣma
Ī
Īśvara/Nārāyaṇa (implied as the praised supreme being)
Y
yuga
K
kalpa (implied by mahāśana)

Educational Q&A

The verse presents the Supreme as the controller of cosmic time and dissolution: he initiates the yugas, turns their cycle, manifests through many powers (māyā), yet remains beyond sensory grasp and unmanifest in essence. Ethically, it grounds dharma in reverence for a transcendent ruler whose victory is universal and inexhaustible.

In Anuśāsana Parva, Bhīṣma is instructing Yudhiṣṭhira and praising the supreme deity through a sequence of epithets. This verse continues that litany, describing divine attributes—cosmic governance, hiddenness, and invincibility—within Bhīṣma’s didactic discourse on dharma and devotion.