अत्रेः तपोबलप्रकाशः तथा च्यवनस्य सोमाधिकारः
Atri’s Illumination by Tapas; Cyavana and Soma-Entitlement
मृतकस्य त्रिरात्रे यः समुद्दिष्टे समश्षुते । सप्त त्रिषवर्णं स्नात्वा पूतो भवति ब्राह्मण:
mṛtakasya trirātre yaḥ samuddiṣṭe samaśnute | sapta triṣavarṇaṃ snātvā pūto bhavati brāhmaṇaḥ ||
भीष्म म्हणाले—जो ब्राह्मण मृतक-संबंधी अशौच असलेल्या घरात सलग तीन रात्री उद्दिष्ट (श्राद्धार्थ) अन्न ग्रहण करतो, तो सात दिवस प्रातः, मध्यान्ह व सायंकाळ—त्रिकाळ स्नान करून शुद्ध होतो.
भीष्य उवाच
Contact with death-related impurity through eating food offered in that context creates ritual defilement, and dharma prescribes a specific purification: thrice-daily bathing for seven days, emphasizing disciplined restoration of purity rather than denial of the transgression.
In Anuśāsana Parva’s dharma-instruction, Bhīṣma lays down a rule about a brāhmaṇa who repeatedly eats in a household under death-impurity and states the required purificatory practice to regain ritual fitness.