Śāṇḍilī–Sumanā-saṃvāda: Sat-strī-samudācāra and Pati-dharma
Conduct of the Virtuous Wife
कृष्णद्वैपायनो राजन्नज्ञातचरितं चरन् । वाराणस्यामुपातिष्ठ न्मैत्रेयं स्वैरिणीकुले
kṛṣṇadvaipāyano rājann ajñātacaritaṃ caran | vārāṇasyām upātiṣṭhan maitreyaṃ svairiṇīkule naraśvara ||
भीष्म म्हणाले—राजन्! एकदा श्रीकृष्ण-द्वैपायन व्यास अज्ञातवेषाने विचरत वाराणसीस आले. तेथे स्वैरिणींच्या वस्तीतील महर्षी मैत्रेयांच्या आश्रमात ते उपस्थित झाले, नरेश्वर!
भीष्म उवाच
The verse foregrounds the ideal of humility and unobtrusive conduct: even a revered sage like Vyāsa may move incognito, approaching other sages without display. It also sets a moral-narrative tone that dharma can be explored through encounters in unexpected social spaces, not only in royal courts or forests.
Bhīṣma begins an anecdote for the king: Vyāsa, traveling in disguise, reaches Vārāṇasī and goes to the sage Maitreya’s place, described as being in the svairiṇī-kula locality. This functions as the scene-setting for the episode that follows.