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Shloka 16

Śāṇḍilī–Sumanā-saṃvāda: Sat-strī-samudācāra and Pati-dharma

Conduct of the Virtuous Wife

शुभं सर्वपवित्रेभ्यो दानमेव परं द्विज । नो चेत्‌ सर्वपवित्रेभ्यो दानमेव परं भवेत्‌

śubhaṃ sarvapavitrebhyo dānam eva paraṃ dvija | no cet sarvapavitrebhyo dānam eva paraṃ bhavet |

व्यास म्हणाले— “हे द्विज, सर्व पवित्र व कल्याणकारी कर्मांमध्ये दानच परम आहे. दान जर सर्व पवित्र कर्मांमध्ये श्रेष्ठ नसते, तर वेद-शास्त्रांत त्याची इतकी स्तुती झाली नसती.”

शुभम्auspicious, beneficial
शुभम्:
Karta
TypeAdjective
Rootशुभ
FormNeuter, Nominative, Singular
सर्वपवित्रेभ्यःthan all purifying (things/acts)
सर्वपवित्रेभ्यः:
Apadana
TypeNoun
Rootसर्वपवित्र
FormNeuter, Ablative, Plural
दानम्gift, giving, charity
दानम्:
Karta
TypeNoun
Rootदान
FormNeuter, Nominative, Singular
एवindeed, alone
एव:
TypeIndeclinable
Rootएव
परम्supreme, highest
परम्:
Karta
TypeAdjective
Rootपर
FormNeuter, Nominative, Singular
द्विजO twice-born (Brahmin)
द्विज:
TypeNoun
Rootद्विज
FormMasculine, Vocative, Singular
not
:
TypeIndeclinable
Root
चेत्if
चेत्:
TypeIndeclinable
Rootचेत्
सर्वपवित्रेभ्यःthan all purifying (things/acts)
सर्वपवित्रेभ्यः:
Apadana
TypeNoun
Rootसर्वपवित्र
FormNeuter, Ablative, Plural
दानम्gift, giving, charity
दानम्:
Karta
TypeNoun
Rootदान
FormNeuter, Nominative, Singular
एवindeed, alone
एव:
TypeIndeclinable
Rootएव
परम्supreme, highest
परम्:
Karta
TypeAdjective
Rootपर
FormNeuter, Nominative, Singular
भवेत्would be, should be
भवेत्:
TypeVerb
Rootभू
FormOptative (Vidhi-lin), 3rd, Singular, Parasmaipada
ब्रह्मO Brahman (priest/sage)
ब्रह्म:
TypeNoun
Rootब्रह्मन्
FormNeuter, Vocative, Singular

व्यास उवाच

V
Vyāsa
D
dvija (addressed Brahmin)

Educational Q&A

The verse teaches that dāna (charitable giving) is the highest among purifying and auspicious practices; its exceptional praise in Vedic and śāstric tradition is presented as evidence of its supreme ethical and spiritual value.

Vyāsa addresses a ‘dvija’ (a Brahmin interlocutor) and asserts a hierarchy of virtues: among all acts considered pure, giving stands foremost, and the scriptural tradition’s repeated commendation is cited to reinforce this claim.