Ahiṃsā as Threefold Restraint (Mind–Speech–Action) and the Ethics of Consumption
धान्यान् यवांस्तिलान् माषान् कुलत्थान् सर्षपांश्वणान् । कलापानथ मुद्गांश्व गोधूमानतसींस्तथा
yudhiṣṭhira uvāca |
dhānyān yavāṁs tilān māṣān kulatthān sarṣapāñ chvaṇān |
kalāpān atha mudgāṁś ca godhūmān atasīṁs tathā ||
महाराज! जो पुरुष लज्जा टाकून, अज्ञान व मोहाच्या अधीन होऊन धान्य, जव, तीळ, उडीद, कुळीथ, मोहरी, हरभरा, वाटाणा, मूग, गहू व जवस इत्यादी धान्यांची चोरी करतो, तो मरणोत्तर प्रथम उंदीर होतो.
युधिछिर उवाच
Stealing basic sustenance (grains and pulses) is a serious adharma; when driven by ignorance and delusion and done without moral restraint, it leads to degrading karmic consequences, here expressed as rebirth in a low form (a mouse).
In Anuśāsana Parva’s dharma-instruction context, Yudhiṣṭhira speaks about specific acts of wrongdoing and their results; this verse lists common food-grains and states the post-mortem consequence for stealing them.