मानसतीर्थ-शौचप्रशंसा | Praise of the ‘Mental Tīrtha’ and the Marks of Purity
भोगवांस्तेजसा भाति सहस्रांशुरिवामल: । सुकुमार्यश्न नार्यस्तं रममाणा: सुवर्चस:
bhogavāṁs tejasā bhāti sahasrāṁśur ivāmalaḥ | sukumāryaś ca nāryas taṁ ramamāṇāḥ suvarcasaḥ | sarvakāmagame divye kalpāyutaśataṁ samāḥ ||
भीष्म म्हणाले—तो भोगसमृद्ध होऊन आपल्या तेजाने सहस्रकिरण निर्मळ सूर्याप्रमाणे प्रकाशतो. सुकुमार, तेजस्वी रमणी त्याच्याशी रमतात; आणि सूर्यसदृश, सर्वकामदायी दिव्य विमानात त्याच्यासह बसून, त्या पुण्यकर्म्याचे असंख्य कल्पांपर्यंत मनोरंजन करतात।
भीष्म उवाच
The verse presents the karmic fruit of dharmic merit as luminous, refined enjoyment in a celestial setting. It implicitly distinguishes such reward (bhoga) from the highest goal, reminding the listener that pleasure is a consequence of merit but not necessarily liberation beyond desire.
Bhishma describes a meritorious person in the afterlife: he shines like the spotless sun and is accompanied by radiant maidens while traveling in a divine, wish-fulfilling vimana, enjoying prolonged celestial delight measured in vast cosmic time (kalpas).