उपदेशदोषप्रसङ्गः (Upadeśa-doṣa-prasaṅgaḥ) — The Risk of Misapplied Counsel
भवत्प्रसादादिच्छामि धर्म वक्तुं द्विजर्षभ । तन्मां त्वं भगवन् वक्तुं प्रत्राजयितुमरहसि
bhavatprasādād icchāmi dharmaṁ vaktuṁ dvijarṣabha | tan māṁ tvaṁ bhagavan vaktuṁ pravrājayitum arhasi ||
हे द्विजश्रेष्ठा! आपल्या कृपेने मला धर्म सांगण्याची पात्रता हवी आहे; म्हणून, हे भगवन्, मला विधिपूर्वक प्रव्रज्या (संन्यासदीक्षा) देऊन बोलण्याचा अधिकार द्यावा।
भीष्म उवाच
Dharma should be taught with humility, proper authorization, and inner discipline; Bhishma seeks the sanction of a revered Brahmin/teacher and asks for formal renunciant initiation so that his exposition of dharma is grounded in spiritual legitimacy rather than mere personal opinion.
In the Anushasana Parva’s instruction-setting, Bhishma addresses a revered twice-born authority, stating that by the latter’s grace he wishes to expound dharma, and requests to be formally admitted into the renunciant state (pravrajyā) as a fitting prelude to delivering religious-ethical instruction.