Shloka 12

Vīrya, Māyā/Prakṛti, Śrī’s Inseparability, Paramāṇu, and Hari’s Infinitude

गरुड उवाच / वीर्यस्वरूपं ब्रूहि मे वासुदेव वीर्ये त्वदीये संशयो मे विभाति / किं वीर्यमीशस्य स्वरूपभूतं किं वा विभिन्नं वद साधु वेत्सि

garuḍa uvāca / vīryasvarūpaṃ brūhi me vāsudeva vīrye tvadīye saṃśayo me vibhāti / kiṃ vīryamīśasya svarūpabhūtaṃ kiṃ vā vibhinnaṃ vada sādhu vetsi

गरुड म्हणाला—हे वासुदेवा, मला वीर्याचे स्वरूप सांग; तुझ्या वीर्याविषयी माझ्या मनात संशय उत्पन्न होतो. ईश्वराचे वीर्य त्याच्या स्वरूपाचेच आहे काय, की वेगळे? तू जाणतोस, नीट सांग।

garuḍaḥGaruḍa
garuḍaḥ:
Karta (कर्ता)
TypeNoun
Rootgaruḍa (प्रातिपदिक)
FormMasculine (पुंलिङ्ग), Nominative (1st/प्रथमा), Singular (एकवचन); speaker tag
uvācasaid
uvāca:
Kriyā (क्रिया)
TypeVerb
Rootvac (धाातु)
FormPerfect/लिट् (लिट्-लकार), 3rd person (प्रथमपुरुष), Singular (एकवचन), Parasmaipada (परस्मैपद)
vīrya-svarūpamthe nature of potency
vīrya-svarūpam:
Karma (कर्म)
TypeNoun
Rootvīrya (प्रातिपदिक) + svarūpa (प्रातिपदिक)
FormNeuter (नपुंसकलिङ्ग), Accusative (2nd/द्वितीया), Singular (एकवचन)
brūhitell
brūhi:
Kriyā (क्रिया)
TypeVerb
Rootbrū (धाातु)
FormImperative/लोट् (लोट्-लकार), 2nd person (मध्यमपुरुष), Singular (एकवचन), Parasmaipada (परस्मैपद)
meto me
me:
Sampradāna (सम्प्रदान)
TypeNoun
Rootasmad (सर्वनाम-प्रातिपदिक)
FormGenitive/Dative enclitic (षष्ठी/चतुर्थी), Singular (एकवचन); 'to me/for me'
vāsudevaO Vāsudeva
vāsudeva:
Sambodhana (सम्बोधन)
TypeNoun
Rootvāsudeva (प्रातिपदिक)
FormMasculine (पुंलिङ्ग), Vocative (8th/सम्बोधन), Singular (एकवचन)
vīryeregarding (your) potency
vīrye:
Adhikaraṇa (अधिकरण)
TypeNoun
Rootvīrya (प्रातिपदिक)
FormNeuter (नपुंसकलिङ्ग), Locative (7th/सप्तमी), Singular (एकवचन)
tvadīyeyour
tvadīye:
Viśeṣaṇa (विशेषण)
TypeAdjective
Roottvadīya (प्रातिपदिक)
FormNeuter (नपुंसकलिङ्ग), Locative (7th/सप्तमी), Singular (एकवचन); possessive adjective qualifying vīrye
saṃśayaḥdoubt
saṃśayaḥ:
Karta (कर्ता)
TypeNoun
Rootsaṃśaya (प्रातिपदिक)
FormMasculine (पुंलिङ्ग), Nominative (1st/प्रथमा), Singular (एकवचन)
memy
me:
Sambandha (सम्बन्ध)
TypeNoun
Rootasmad (सर्वनाम-प्रातिपदिक)
FormGenitive (6th/षष्ठी), Singular (एकवचन)
vibhātiappears, arises
vibhāti:
Kriyā (क्रिया)
TypeVerb
Rootbhā (धाातु) with vi- (उपसर्ग)
FormPresent/लट् (लट्-लकार), 3rd person (प्रथमपुरुष), Singular (एकवचन), Parasmaipada (परस्मैपद)
kimwhat?
kim:
Prashna (प्रश्न)
TypeNoun
Rootkim (सर्वनाम-प्रातिपदिक)
FormInterrogative pronoun; Neuter (नपुंसकलिङ्ग), Nominative/Accusative (1st/2nd), Singular (एकवचन)
vīryampotency
vīryam:
Karta (कर्ता)
TypeNoun
Rootvīrya (प्रातिपदिक)
FormNeuter (नपुंसकलिङ्ग), Nominative/Accusative (1st/2nd), Singular (एकवचन)
īśasyaof the Lord
īśasya:
Sambandha (सम्बन्ध)
TypeNoun
Rootīśa (प्रातिपदिक)
FormMasculine (पुंलिङ्ग), Genitive (6th/षष्ठी), Singular (एकवचन)
svarūpa-bhūtamconstituting his essential nature
svarūpa-bhūtam:
Viśeṣaṇa (विशेषण)
TypeAdjective
Rootsvarūpa (प्रातिपदिक) + bhūta (कृदन्त-प्रातिपदिक; भू धातु + क्त)
FormNeuter (नपुंसकलिङ्ग), Nominative/Accusative (1st/2nd), Singular (एकवचन); 'being (bhūta) the very nature (svarūpa)' qualifying vīryam
kimor what?
kim:
Prashna (प्रश्न)
TypeNoun
Rootkim (सर्वनाम-प्रातिपदिक)
FormInterrogative pronoun; Neuter, Nominative/Accusative, Singular
or
:
Sambandha (सम्बन्ध)
TypeIndeclinable
Rootvā (अव्यय)
FormAvyaya; disjunctive particle (विकल्प)
vibhinnaṃseparate, distinct
vibhinnaṃ:
Viśeṣaṇa (विशेषण)
TypeAdjective
Rootvi-bhinna (कृदन्त-प्रातिपदिक; bhid धातु + क्त)
FormNeuter (नपुंसकलिङ्ग), Nominative/Accusative (1st/2nd), Singular (एकवचन); PPP used adjectivally
vadasay
vada:
Kriyā (क्रिया)
TypeVerb
Rootvad (धाातु)
FormImperative/लोट् (लोट्-लकार), 2nd person (मध्यमपुरुष), Singular (एकवचन), Parasmaipada (परस्मैपद)
sādhuproperly, clearly
sādhu:
Viśeṣaṇa (विशेषण)
TypeIndeclinable
Rootsādhu (अव्यय/प्रातिपदिक)
FormAvyaya; adverb (क्रियाविशेषण) meaning 'well, properly'
vetsiyou know
vetsi:
Kriyā (क्रिया)
TypeVerb
Rootvid (धाातु)
FormPresent/लट् (लट्-लकार), 2nd person (मध्यमपुरुष), Singular (एकवचन), Parasmaipada (परस्मैपद)

Garuḍa (Vinātā-putra)

Concept: Inquiry into whether divine vīrya (power/efficacy) is identical with the Lord’s essence or distinct as an attribute.

Vedantic Theme: Śakti–śaktimān relation; svarūpa vs dharma (attribute) debate; non-dual/qualified-non-dual framing of divine powers.

Application: When facing doctrinal confusion, articulate the precise question (identity vs difference) and approach the source with humility and clarity.

Primary Rasa: adbhuta

Secondary Rasa: shanta

Related Themes: Garuda Purana: recurring Q&A format between Garuḍa and Bhagavān on metaphysics and afterlife; Garuda Purana: discussions of māyā/śakti and Viṣṇu’s supremacy in cosmological portions

G
Garuḍa
V
Vāsudeva (Lord Viṣṇu/Īśa)

FAQs

This verse frames vīrya as a key theological concept—Garuḍa asks whether the Lord’s power is His very essence or a separate attribute, setting up a deeper explanation of God’s nature and capacities.

Indirectly: by clarifying the nature of the Lord’s power, the text prepares the foundation for understanding how divine governance, grace, and cosmic law operate—ideas that later inform teachings on karma, death, and afterlife order.

Approach spiritual teachings with precise inquiry: distinguish between essence and attributes, and seek clarity about the divine nature before applying doctrines in worship, ethics, or ritual life.