Shloka 19

मुक्ता-उत्पत्ति-भेदाः, मूल्य-मान-निर्णयः, शोधन-परीक्षा-लक्षणानि

Pearl Sources, Valuation, Refinement, and Identification

सापत्न्यहीनां स महीं समग्रां भुनक्ति तत्तिष्ठति यावदेव / न केवलं तच्छुभकृन्नृपस्य भाग्यैः प्रजानामपि तस्य जन्म

sāpatnyahīnāṃ sa mahīṃ samagrāṃ bhunakti tattiṣṭhati yāvadeva / na kevalaṃ tacchubhakṛnnṛpasya bhāgyaiḥ prajānāmapi tasya janma

तो प्रतिस्पर्धक-रहित संपूर्ण पृथ्वीचा उपभोग करतो आणि जितका काळ ते पुण्यफळ टिकते तितका काळ राज्यात स्थिर राहतो. असे शुभ आचरण केवळ राजालाच त्याच्या भाग्याने लाभ देत नाही, तर प्रजेलाही कल्याण देते—त्याचा जन्मच लोकांसाठी वरदान ठरतो।

सापत्न्य-हीनाम्free from rivalry (without co-wives/enemies)
सापत्न्य-हीनाम्:
Visheshana (Qualifier/विशेषण)
TypeAdjective
Rootसापत्न्य (प्रातिपदिक) + हीन (प्रातिपदिक)
Formस्त्रीलिङ्ग, द्वितीया (Accusative/2nd), एकवचन; विशेषणम् (for महीम्)
सःhe
सः:
Karta (Subject/कर्ता)
TypeNoun
Rootतद् (सर्वनाम-प्रातिपदिक)
Formपुंलिङ्ग, प्रथमा (Nom/1st), एकवचन (singular)
महीम्the earth
महीम्:
Karma (Object/कर्म)
TypeNoun
Rootमही (प्रातिपदिक)
Formस्त्रीलिङ्ग, द्वितीया (Accusative/2nd), एकवचन (singular)
समग्राम्entire
समग्राम्:
Visheshana (Qualifier/विशेषण)
TypeAdjective
Rootसमग्र (प्रातिपदिक)
Formस्त्रीलिङ्ग, द्वितीया (Acc/2nd), एकवचन; विशेषणम् (for महीम्)
भुनक्तिenjoys/rules
भुनक्ति:
Kriya (Verb/क्रिया)
TypeVerb
Rootभुज् (धातु)
Formलट् (Present), परस्मैपदम्, प्रथमपुरुष (3rd), एकवचन (singular)
तत्that (state/fortune)
तत्:
Karma (Object/कर्म)
TypeNoun
Rootतद् (सर्वनाम-प्रातिपदिक)
Formनपुंसकलिङ्ग, प्रथमा/द्वितीया, एकवचन (singular)
तिष्ठतिremains/lasts
तिष्ठति:
Kriya (Verb/क्रिया)
TypeVerb
Rootस्था (धातु)
Formलट् (Present), परस्मैपदम्, प्रथमपुरुष (3rd), एकवचन (singular)
यावत्as long as
यावत्:
Avadhi (Limit/अवधि)
TypeIndeclinable
Rootयावत् (अव्यय/सम्बन्धशब्द)
Formपरिमाण/अवधिबोधक (correlative ‘as long as’)
एवindeed
एव:
Avadharana (Emphasis)
TypeIndeclinable
Rootएव (अव्यय)
Formअवधारण (emphasis)
not
:
Nishedha (Negation/निषेध)
TypeIndeclinable
Rootन (अव्यय)
Formनिषेध (negation particle)
केवलम्only/merely
केवलम्:
Avadharana (Restriction)
TypeIndeclinable
Rootकेवल (प्रातिपदिक)
Formअव्ययीभाववत् प्रयोग (adverbial ‘only/merely’)
तत्-शुभ-कृत्the doer of that good (merit)
तत्-शुभ-कृत्:
Visheshana (Qualifier/विशेषण)
TypeAdjective
Rootतद् (सर्वनाम) + शुभ (प्रातिपदिक) + कृ (धातु) → कृत् (कृदन्त-प्रातिपदिक)
Formकृदन्त (कृत्-प्रत्ययान्त ‘doer’), पुंलिङ्ग, प्रथमा (Nom/1st), एकवचन; विशेषणम् (for नृपस्य implied/for agent)
नृपस्यof the king
नृपस्य:
Sambandha (Genitive relation/सम्बन्ध)
TypeNoun
Rootनृप (प्रातिपदिक)
Formपुंलिङ्ग, षष्ठी (Genitive/6th), एकवचन (singular)
भाग्यैःby fortunes/through good luck
भाग्यैः:
Karana (Instrument/करण)
TypeNoun
Rootभाग्य (प्रातिपदिक)
Formनपुंसकलिङ्ग, तृतीया (Instrumental/3rd), बहुवचन (plural)
प्रजानाम्of the subjects/people
प्रजानाम्:
Sambandha (Genitive relation/सम्बन्ध)
TypeNoun
Rootप्रजा (प्रातिपदिक)
Formस्त्रीलिङ्ग, षष्ठी (Genitive/6th), बहुवचन (plural)
अपिalso
अपि:
Samuccaya (Addition)
TypeIndeclinable
Rootअपि (अव्यय)
Formसमुच्चय (also)
तस्यof him
तस्य:
Sambandha (Genitive relation/सम्बन्ध)
TypeNoun
Rootतद् (सर्वनाम-प्रातिपदिक)
Formपुंलिङ्ग, षष्ठी (Genitive/6th), एकवचन (singular)
जन्मbirth
जन्म:
Karta (Subject/कर्ता)
TypeNoun
Rootजन्मन् (प्रातिपदिक)
Formनपुंसकलिङ्ग, प्रथमा (Nominative/1st), एकवचन (singular)

Lord Vishnu (narrating to Garuda/Vinata-putra)

Concept: Rājadharma: a ruler’s auspicious conduct and merit stabilize the realm and benefit subjects; political legitimacy is karmically grounded and time-bound by puṇya.

Vedantic Theme: Karma as the unseen foundation of worldly order; prosperity and stability arise from dharma-aligned action rather than mere force.

Application: Leaders should cultivate ethical conduct, justice, and generosity; institutions should reward integrity because public welfare depends on virtue at the top.

Primary Rasa: vira

Secondary Rasa: shanta

Type: royal realm/territory

Related Themes: Garuda Purana: rājadharma and puṇya-pāpa effects on prosperity (general)

FAQs

This verse teaches that a king’s auspicious, dharmic conduct generates merit that sustains stable rule and directly benefits the prosperity and well-being of the people.

It presents sovereignty as dependent on the duration of accumulated merit—rule remains firm only as long as that auspicious karma continues to bear fruit.

Leaders and householders alike should prioritize dharmic action and public-good decisions, since personal virtue is shown here to create collective stability and welfare.