Shloka 3
Śrāddha-bheda-nirūpaṇa: Nitya, Vṛddhi, Nāndīmukha, and Ekoḍḍiṣṭa Procedures
दक्षिणजानु गृहीत्वा अद्यास्मदीयामुकवृद्धौ अमुकगात्राणामस्मत्प्रपितामहीपितामहीमातॄणाममुकदेवीनाममुकगोत्राणां श्राद्धे कर्तव्ये वसुसत्यसंज्ञकानां विश्वेषां देवानां श्राद्धं सिद्धान्नेनयुष्मासु मया कर्तव्यमिति देवब्राह्मणामन्त्रणम् / ॐ करिष्यसीति तेनोक्त इत्थमेवापरदेवब्राह्मणामन्त्रणम्
dakṣiṇajānu gṛhītvā adyāsmadīyāmukavṛddhau amukagātrāṇāmasmatprapitāmahīpitāmahīmātṝṇāmamukadevīnāmamukagotrāṇāṃ śrāddhe kartavye vasusatyasaṃjñakānāṃ viśveṣāṃ devānāṃ śrāddhaṃ siddhānnenayuṣmāsu mayā kartavyamiti devabrāhmaṇāmantraṇam / oṃ kariṣyasīti tenokta itthamevāparadevabrāhmaṇāmantraṇam
उजवा गुडघा धरून देव व ब्राह्मणांचे आमंत्रण करावे—‘आज आमच्या अमुक वृद्धि-अवसरी, अमुक गोत्रातील अमुक देवी इत्यादी (प्रपितामही, पितामही, मातृगण) यांच्या श्राद्धात, वसु व सत्य संज्ञक विश्वेदेवांचे श्राद्ध सिद्धान्नाने, तुमच्या साक्षीने, मला करावयाचे आहे।’ त्यांनी ‘ॐ करिष्यसि’ म्हटल्यावर, याच प्रकारे इतर देव-ब्राह्मणांचेही आमंत्रण करावे.
Lord Vishnu (in instruction to Garuda on śrāddha procedure)
Beneficiary: Pitr
Timing: On specified vṛddhi/nāndī occasion day (as announced in invitation)
Concept: In vṛddhi/nāndī contexts, invite Devas and Brāhmaṇas with a formal declaration of intent to perform śrāddha for specified ancestors; obtain assent (‘karīṣyasi’) and repeat for others.
Vedantic Theme: Dharma as performative truth: sankalpa + communal witnessing stabilizes intention; ritual speech-act (vāk) as efficacious when aligned with rule.
Application: Use correct posture and explicit invitation formula; treat brāhmaṇas as ritual proxies/witnesses; ensure consent and proceed sequentially for all intended recipients.
Primary Rasa: shanta
Type: ritual enclosure with brāhmaṇa seating (śrāddha-maṇḍapa implied)
Related Themes: Garuda Purana procedural mantras for āvāhana/āmantṛaṇa of brāhmaṇas in śrāddha; Lists of Viśvedevas (Vasus, Satya) in śrāddha contexts
FAQs
This verse frames the invitation (āmantraṇa) as a formal declaration of intent: the performer states the occasion, identifies the ancestors and gotra, and requests the presence/witness of Devas and Brāhmaṇas so the śrāddha becomes ritually validated.
It gives a practical liturgical formula used in śrāddha—an essential post-death rite—showing that correct speech (saṅkalpa-like declaration), proper recipients (Viśve Devas), and proper method (siddhānna offering) are part of the prescribed observance.
When performing ancestral rites, be precise and sincere: clearly state whom the rite is for, follow the tradition’s procedure, and treat qualified officiants and invited participants with respect—because intention and correctness are central to śrāddha.