Shloka 80

Jvara-Nidāna-Lakṣaṇa: Causes, Doṣic Types, Āma/Nirāma Stages, and Prognosis of Fever

कफवातौ समौ यत्र हीनपित्तस्य देहिनः / तीक्ष्णो ऽथ वा दिवा मन्दो जायते रात्रिजो ज्वरः

kaphavātau samau yatra hīnapittasya dehinaḥ / tīkṣṇo 'tha vā divā mando jāyate rātrijo jvaraḥ

ज्याच्या देहात पित्त कमी असून कफ व वात सम असतात, त्याला रात्रीचा ज्वर होतो—तो कधी तीव्र, किंवा दिवसा मंद राहणारा असतो।

कफवातौphlegm and wind (doṣas)
कफवातौ:
Karta (Subject/कर्ता)
TypeNoun
Rootkapha (प्रातिपदिक) + vāta (प्रातिपदिक)
Formपुल्लिङ्ग, प्रथमा (1st/प्रथमा), द्विवचन — masculine, nominative dual; समासः द्वन्द्वः (कफश्च वातश्च)
समौbalanced/equal
समौ:
Visheshana (Qualifier/विशेषण)
TypeAdjective
Rootsama (प्रातिपदिक)
Formपुल्लिङ्ग, प्रथमा (1st/प्रथमा), द्विवचन — masculine, nominative dual
यत्रwhere/when
यत्र:
Sambandha (Relation/सम्बन्ध)
TypeIndeclinable
Rootyatra (अव्यय)
Formदेशवाचक-अव्यय — relative adverb (where/when)
हीनपित्तस्यof one with diminished pitta
हीनपित्तस्य:
Sambandha (Genitive/षष्ठी-सम्बन्ध)
TypeNoun
Roothīna (प्रातिपदिक) + pitta (प्रातिपदिक)
Formपुल्लिङ्ग/नपुंसकलिङ्ग (पित्त-शब्दः नपुंसकः), षष्ठी (6th/षष्ठी), एकवचन — genitive singular; समासः कर्मधारयः (हीनं पित्तं)
देहिनःof the embodied person
देहिनः:
Sambandha (Genitive/षष्ठी-सम्बन्ध)
TypeNoun
Rootdehin (प्रातिपदिक)
Formपुल्लिङ्ग, षष्ठी (6th/षष्ठी), एकवचन — masculine, genitive singular
तीक्ष्णःsharp/intense
तीक्ष्णः:
Visheshana (Qualifier/विशेषण)
TypeAdjective
Roottīkṣṇa (प्रातिपदिक)
Formपुल्लिङ्ग, प्रथमा (1st/प्रथमा), एकवचन — masculine, nominative singular
अथthen/otherwise
अथ:
Sambandha (Relation/सम्बन्ध)
TypeIndeclinable
Rootatha (अव्यय)
Formअनन्तर/विकल्पार्थक-अव्यय — particle (then/now/else)
वाor
वा:
Sambandha (Relation/सम्बन्ध)
TypeIndeclinable
Rootvā (अव्यय)
Formविकल्पार्थक-अव्यय — disjunctive particle (or)
दिवाby day
दिवा:
Kriya-visheshana (Adverbial/क्रियाविशेषण)
TypeIndeclinable
Rootdivā (अव्यय)
Formकालवाचक-अव्यय — temporal adverb (by day)
मन्दःmild
मन्दः:
Visheshana (Qualifier/विशेषण)
TypeAdjective
Rootmanda (प्रातिपदिक)
Formपुल्लिङ्ग, प्रथमा (1st/प्रथमा), एकवचन — masculine, nominative singular
जायतेarises/occurs
जायते:
Kriya (Action/क्रिया)
TypeVerb
Root√jan (धातु)
Formलट् (Present), आत्मनेपद, प्रथमपुरुष, एकवचन — present, middle voice, 3rd person singular
रात्रिजःnight-born/nocturnal
रात्रिजः:
Visheshana (Qualifier/विशेषण)
TypeAdjective
Rootrātri (प्रातिपदिक) + ja (प्रातिपदिक)
Formपुल्लिङ्ग, प्रथमा (1st/प्रथमा), एकवचन — masculine, nominative singular; समासः तत्पुरुषः (रात्रौ जातः) — born at night
ज्वरःfever
ज्वरः:
Karta (Subject/कर्ता)
TypeNoun
Rootjvara (प्रातिपदिक)
Formपुल्लिङ्ग, प्रथमा (1st/प्रथमा), एकवचन — masculine, nominative singular

Lord Vishnu (in discourse to Garuda/Vainateya)

Dosha: Pitta

Concept: Doshic causality and timing: pitta deficiency with kapha-vata balance gives rise to a night-fever pattern (rātrija), with variable severity.

Vedantic Theme: Causation in prakriti (gunas/doshas) as a field of lawful change; knowledge reduces confusion and guides right response.

Application: Track fever periodicity (night onset, day mildness) alongside doshic signs; tailor regimen to pitta support while managing kapha-vata dynamics.

Primary Rasa: shanta

Related Themes: Garuda Purana 1.147.81 (vata-fever early night); Garuda Purana 1.147 (doshic jvara typology)

FAQs

This verse links disease-patterns (here, nocturnal fever) to doṣic states, emphasizing that health and suffering are understood through kapha–vāta–pitta dynamics.

It does not directly describe the soul’s journey; instead, it offers a physiological teaching on fever, reflecting the Purana’s inclusion of practical dharmic living through health knowledge.

Use it as a diagnostic hint: recurring night-fever patterns can be examined through an Ayurvedic lens of pitta depletion with kapha–vāta involvement, ideally with guidance from a qualified practitioner.