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Shloka 3

Prahlāda Rejects Material Boons; Forgives His Father; Tripura and the Power of Remembrance

भृत्यलक्षणजिज्ञासुर्भक्तं कामेष्वचोदयत् । भवान् संसारबीजेषु हृदयग्रन्थिषु प्रभो ॥ ३ ॥

bhṛtya-lakṣaṇa-jijñāsur bhaktaṁ kāmeṣv acodayat bhavān saṁsāra-bījeṣu hṛdaya-granthiṣu prabho

हे प्रभो! हृदयातील ग्रंथींमध्ये असलेल्या कामरूपी संसारबीजामुळे तू मला या जगात पाठविलेस, जेणेकरून शुद्ध भक्ताची लक्षणे प्रकट व्हावीत.

भृत्यलक्षणजिज्ञासुःone desirous of knowing the marks of a servant
भृत्यलक्षणजिज्ञासुः:
कर्ता (Karta/Subject)
TypeNoun
Rootभृत्य-लक्षण-जिज्ञासु (प्रातिपदिक; भृत्य + लक्षण + जिज्ञासु)
Formपुंलिङ्ग, प्रथमा (1st/Nominative), एकवचन; तत्पुरुषसमासः (भृत्यस्य लक्षणम् इति) + जिज्ञासु-प्रातिपदिकः (desiderative adjective used substantively)
भक्तम्the devotee
भक्तम्:
कर्म (Karma/Object)
TypeNoun
Rootभक्त (प्रातिपदिक)
Formपुंलिङ्ग, द्वितीया (2nd/Accusative), एकवचन
कामेषुin desires
कामेषु:
अधिकरण (Adhikaraṇa/Locative)
TypeNoun
Rootकाम (प्रातिपदिक)
Formपुंलिङ्ग, सप्तमी (7th/Locative), बहुवचन
अचोदयत्impelled / prompted
अचोदयत्:
क्रिया (Kriyā/Verb)
TypeVerb
Rootचुद् (धातु)
Formलङ् (Imperfect), परस्मैपद, प्रथमपुरुष (3rd person), एकवचन; causative sense ‘to impel’
भवान्you
भवान्:
कर्ता (Karta/Subject)
TypeNoun
Rootभवत् (प्रातिपदिक; सर्वनाम-प्रयोग)
Formपुंलिङ्ग, प्रथमा (1st/Nominative), एकवचन; आदरार्थे (honorific ‘you’)
संसारबीजेषुin the seeds of worldly existence
संसारबीजेषु:
अधिकरण (Adhikaraṇa/Locative)
TypeNoun
Rootसंसार-बीज (प्रातिपदिक; संसार + बीज)
Formनपुंसकलिङ्ग, सप्तमी (7th/Locative), बहुवचन; तत्पुरुषसमासः (संसारस्य बीजानि)
हृदयग्रन्थिषुin the knots of the heart
हृदयग्रन्थिषु:
अधिकरण (Adhikaraṇa/Locative)
TypeNoun
Rootहृदय-ग्रन्थि (प्रातिपदिक; हृदय + ग्रन्थि)
Formपुंलिङ्ग, सप्तमी (7th/Locative), बहुवचन; तत्पुरुषसमासः (हृदयस्य ग्रन्थयः)
प्रभोO Lord
प्रभो:
सम्बोधन (Sambodhana/Address)
TypeNoun
Rootप्रभु (प्रातिपदिक)
Formपुंलिङ्ग, सम्बोधन (Vocative), एकवचन

Bhakti-rasāmṛta-sindhu has given considerable discussion about nitya-siddha and sādhana-siddha devotees. Nitya-siddha devotees come from Vaikuṇṭha to this material world to teach, by their personal example, how to become a devotee. The living entities in this material world can take lessons from such nitya-siddha devotees and thus become inclined to return home, back to Godhead. A nitya-siddha devotee comes from Vaikuṇṭha upon the order of the Supreme Personality of Godhead and shows by his example how to become a pure devotee ( anyābhilāṣitā-śūnyam ). In spite of coming to this material world, the nitya-siddha devotee is never attracted by the allurements of material enjoyment. A perfect example is Prahlāda Mahārāja, who was a nitya-siddha, a mahā-bhāgavata devotee. Although Prahlāda was born in the family of Hiraṇyakaśipu, an atheist, he was never attached to any kind of materialistic enjoyment. Desiring to exhibit the symptoms of a pure devotee, the Lord tried to induce Prahlāda Mahārāja to take material benedictions, but Prahlāda Mahārāja did not accept them. On the contrary, by his personal example he showed the symptoms of a pure devotee. In other words, the Lord Himself has no desire to send His pure devotee to this material world, nor does a devotee have any material purpose in coming. When the Lord Himself appears as an incarnation within this material world, He is not allured by the material atmosphere, and He has nothing to do with material activity, yet by His example He teaches the common man how to become a devotee. Similarly, a devotee who comes here in accordance with the order of the Supreme Lord shows by his personal behavior how to become a pure devotee. A pure devotee, therefore, is a practical example for all living entities, including Lord Brahmā.

P
Prahlāda Mahārāja
L
Lord Nṛsiṁhadeva

FAQs

This verse indicates that the Lord may even prompt a devotee toward desires to reveal and establish the real qualities of His servant—showing what is in the heart and cutting the knots of bondage.

In his prayers, Prahlāda acknowledges the Lord’s supreme independence and explains that even apparent temptation or desire can be part of the Lord’s arrangement to demonstrate pure devotion and uproot material attachment.

Notice recurring attachments—status, pleasure, control—as “heart-knots,” and use devotion, prayer, and disciplined choices to loosen them rather than feeding them.