The Lord’s Advent: Yoga-māyā’s Mission, Saṅkarṣaṇa’s Transfer, and the Demigods’ Prayers
सत्त्वं न चेद्धातरिदं निजं भवेद् विज्ञानमज्ञानभिदापमार्जनम् । गुणप्रकाशैरनुमीयते भवान् प्रकाशते यस्य च येन वा गुण: ॥ ३५ ॥
sattvaṁ na ced dhātar idaṁ nijaṁ bhaved vijñānam ajñāna-bhidāpamārjanam guṇa-prakāśair anumīyate bhavān prakāśate yasya ca yena vā guṇaḥ
हे कारणांच्या कारणा प्रभो, तुमचे निज सत्त्व जर गुणातीत नसते, तर ज्ञान अज्ञानाचा भेद व त्याचा नाश करू शकले नसते. गुणांच्या प्रकाशानेच तुमची ओळख होते; ज्याच्या द्वारे व ज्यात गुण प्रकट होतात.
It is said, traiguṇya-viṣayā vedā nistraiguṇyo bhavārjuna. Unless one is situated in transcendence, one cannot understand the transcendental nature of the Lord. As stated in Śrīmad-Bhāgavatam (10.14.29) :
It states that pure sattva—knowledge that destroys ignorance and suffering—is intrinsic to the Lord, and that the quality of goodness shines by Him and for Him, enabling one to understand Him through its manifestation.
Because they are praying for the Lord’s descent to relieve the earth’s burden, and they emphasize that true knowledge and purity originate in Him—only by His own illuminating power can He be properly known.
Cultivate sattva—clarity, truthfulness, and purity—because it supports real knowledge that removes ignorance and distress, making devotion and understanding of the Supreme more natural and steady.