Shloka 43
Karma Yoga — Karma Yoga
एवं बुद्धेः परं बुद्ध्वा संस्तभ्यात्मानमात्मना । जहि शत्रुं महाबाहो कामरूपं दुरासदम् ॥ ३.४३ ॥
evaṁ buddheḥ paraṁ buddhvā saṁstabhya ātmānam ātmanā | jahi śatruṁ mahābāho kāmarūpaṁ durāsadam || 3.43 ||
अशा रीतीने बुद्धीपेक्षा पर असलेल्या तत्त्वाला जाणून, आत्म्याने आत्म्याला स्थिर करून, हे महाबाहो, जिंकणे कठीण अशा कामरूप शत्रूचा संहार कर.
Thus, knowing That which is higher than the intellect, and steadying the self by the Self, O mighty-armed, destroy the enemy in the form of desire, which is hard to overcome.
Having understood what is beyond the intellect, and stabilizing oneself by oneself, O mighty-armed, overcome the adversary—desire—difficult to subdue.
Most traditional renderings treat 'ātmanā' as the higher Self disciplining the lower self; academic/literal translations often keep the reflexive sense ('by oneself') while noting the layered psychology implied by the preceding hierarchy (senses–mind–intellect–beyond). The imperative 'jahi' is commonly interpreted as an inner ethical struggle against craving rather than physical harm.
FAQs
The verse frames desire (kāma) as an internal 'adversary' that destabilizes judgment. It recommends strengthening reflective discernment (buddhi) by anchoring attention in a deeper, steadier dimension of selfhood, yielding better impulse regulation.
It presupposes a stratified model of the person: senses and mind are governed by intellect, and beyond intellect is a more fundamental principle (often read as Ātman). Realizing that deeper ground enables the practitioner to restrain compulsive desire.
This concludes a passage in Chapter 3 explaining how desire and anger arise and obstruct clear understanding. The verse summarizes the remedy: knowledge of the higher principle and disciplined stabilization of the self.
It can be applied as a practice of pausing before action, clarifying values, and using metacognitive awareness to weaken compulsive urges—supporting ethical decision-making in work, relationships, and consumption.