HomeBhagavad GitaCh. 3Shloka 18
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Bhagavad Gita — Karma Yoga, Shloka 18

Karma Yoga

Bhagavad Gita 18 illustration

नैव तस्य कृतेनार्थो नाकृतेनेह कश्चन । न चास्य सर्वभूतेषु कश्चिदर्थव्यपाश्रयः ॥ ३.१८ ॥

naiva tasya kṛtenārtho nākṛteneha kaścana | na cāsya sarva-bhūteṣu kaścid artha-vyapāśrayaḥ || 3.18 ||

त्याला येथे केलेल्या कर्मामुळे काही लाभ नाही, आणि न केलेल्यामुळे काही हानीही नाही. तसेच सर्व भूतांमध्ये कोणत्याही प्रयोजनासाठी तो कोणावरही अवलंबून नाही.

For him there is no gain from what is done, nor any loss from what is not done; nor does he depend on any being for any purpose.

For him there is no purpose served by what is done, nor any by what is left undone; and among all beings he has no dependence for any end.

Traditional and academic translations are close. The main interpretive question is scope: whether this describes the liberated sage’s non-instrumental relation to action (no personal ‘need’), not a blanket rejection of compassionate or exemplary action.

not
:
Root
एवindeed/just
एव:
Rootएव
तस्यof him/of that (person)
तस्य:
Rootतद्
कृतेनby (what is) done; by action performed
कृतेन:
Karana
Rootकृत
अर्थःpurpose/need/benefit
अर्थः:
Karta
Rootअर्थ
not
:
Root
अकृतेनby (what is) not done; by non-performance/inaction
अकृतेन:
Karana
Rootअकृत
इहhere (in this world/context)
इह:
Rootइह
कश्चनanyone/anything whatsoever
कश्चन:
Karta
Rootकश्चन
not
:
Root
and/also
:
Root
अस्यof him/of this (person)
अस्य:
Rootइदम्
सर्वभूतेषुin all beings
सर्वभूतेषु:
Adhikarana
Rootसर्वभूत
कश्चित्any (one) at all
कश्चित्:
Karta
Rootकश्चित्
अर्थव्यपाश्रयःdependence on a purpose; reliance on any end/utility
अर्थव्यपाश्रयः:
Karta
Rootअर्थ-व्यपाश्रय
KrishnaArjuna
Mokṣa (implied)Non-instrumentality of actionAsaṅga (non-attachment)Ātman-centered fulfillment
Freedom from personal gain/loss calculusNon-dependenceRedefinition of motivation

FAQs

It describes reduced outcome-dependence: actions are not used to patch inner insecurity, lowering stress tied to success/failure.

If the self is complete, action cannot add to or subtract from it; this aligns with the Gītā’s broader claim that the deepest self is unaffected by external change.

It continues 3.17 by clarifying that the realized person’s relation to action is non-transactional, preparing the argument that such a person may still act for the world’s sake (3.20).

A useful lens for leadership and service: act without treating outcomes as personal validation, while still being responsible and responsive.