HomeBhagavad GitaCh. 5Shloka 1
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Bhagavad Gita — Karma Sannyasa Yoga, Shloka 1

Karma Sannyasa Yoga

Bhagavad Gita 1 illustration

अर्जुन उवाच । संन्यासं कर्मणां कृष्ण पुनर्योगं च शंससि यच्छ्रेय एतयोरेकं तन्मे ब्रूहि सुनिश्चितम् ॥ ५.१ ॥

arjuna uvāca | saṁnyāsaṁ karmaṇāṁ kṛṣṇa punar yogaṁ ca śaṁsasi | yac chreya etayor ekaṁ tan me brūhi suniścitam || 5.1 ||

अर्जुन म्हणाला: हे कृष्णा, तू कर्मांचा संन्यासही आणि पुन्हा योगही प्रशंसित करतोस; या दोघांपैकी एक कोणता श्रेष्ठ आहे ते मला निश्चितपणे सांग.

Arjuna said: O Krishna, you praise renunciation of actions and also yoga; tell me decisively which one of the two is better.

Arjuna said: You commend renunciation of actions, Krishna, and again you commend yoga. Tell me with certainty which one of these two is the better.

This verse frames a classical interpretive tension in the Gītā: whether liberation is best pursued through formal renunciation (saṁnyāsa) or through disciplined action (karma-yoga).

अर्जुनःArjuna
अर्जुनः:
Karta
Rootअर्जुन
उवाचsaid
उवाच:
Root√वच्
संन्यासम्renunciation (sannyāsa)
संन्यासम्:
Karma
Rootसंन्यास
कर्मणाम्of actions
कर्मणाम्:
Rootकर्मन्
कृष्णO Krishna
कृष्ण:
Rootकृष्ण
पुनःagain
पुनः:
Rootपुनः
योगम्yoga (discipline/path)
योगम्:
Karma
Rootयोग
and
:
Root
शंससिyou praise / commend
शंससि:
Root√शंस्
यत्which (that which)
यत्:
Karma
Rootयद्
श्रेयःthe better (the highest good)
श्रेयः:
Karta
Rootश्रेयस्
एतयोःof these two
एतयोः:
Rootएतद्
एकम्one
एकम्:
Karma
Rootएक
तत्that
तत्:
Karma
Rootतद्
मेto me / for me
मे:
Rootअस्मद्
ब्रूहिtell (me)
ब्रूहि:
Root√ब्रू
सुनिश्चितम्with certainty / decisively ascertained
सुनिश्चितम्:
Rootसुनिश्चित
Arjuna
SaṁnyāsaKarma-yogaŚreyas (the higher good)Hermeneutics of practice
Apparent doctrinal tensionRequest for clarificationPractical path selection

FAQs

Arjuna articulates a common dilemma: conflicting recommendations can create uncertainty. The verse models a constructive response—asking for a clear, actionable synthesis.

The question concerns means (sādhana) rather than the ultimate reality itself: whether withdrawal from action or purified action more directly conduces to liberation.

Chapter 5 begins as a clarification section, responding to the prior chapter’s integration of knowledge and action and addressing Arjuna’s lingering confusion.

It encourages informed decision-making when facing competing life philosophies: request criteria, understand tradeoffs, and seek a coherent plan rather than oscillating.