कलियुग-प्रवृत्तिः, सप्तर्षि-गणना, धरणीगीताः, च वंश-समाप्तिः
Kali-yuga onset, Saptarṣi reckoning, Dharaṇī-gītā, and closure of the dynastic account
यदैव भगवद्विष्णोर् अंशो यातो दिवं द्विज वसुदेवकुलोद्भूतस् तदैवात्रागतः कलिः
yadaiva bhagavadviṣṇor aṃśo yāto divaṃ dvija vasudevakulodbhūtas tadaivātrāgataḥ kaliḥ
ഓ ദ്വിജാ! വസുദേവകുലത്തിൽ ഉദ്ഭവിച്ച ഭഗവാൻ വിഷ്ണുവിന്റെ പ്രകടിത അംശം ദിവ്യലോകത്തേക്ക് പോയ അതേ നിമിഷം, അതേ സമയം തന്നെ ഇവിടെ ലോകത്തിലേക്ക് കലി എത്തി.
Sage Parāśara (narrating to Maitreya; addressing him as dvija)
Speaker: Parasara
Topic: Causal link between Bhagavān’s departure and Kali’s manifestation in the world
Teaching: Historical
Quality: revealing
Yuga: Kali
Manvantara: Vaivasvata
Avatara: Krishna
Purpose: He descended in the Vāsudeva lineage to lighten the earth’s burden and re-establish dharma, and upon His departure Kali gained entry into the world.
Leela: Loka-rakshana
Dharma Restored: Protection of dharma through the Lord’s presence and the completion of His earthly mission
Concept: The Lord’s manifest presence restrains adharma; when He withdraws His visible līlā, Kali’s influence becomes operative, making devotion the essential refuge.
Vedantic Theme: Dharma
Application: In times of decline, intensify nāma-smaraṇa, satsanga, and dharma-practice rather than relying on external stability.
Vishishtadvaita: Bhagavān is both transcendent and historically present; His līlā within the world-body (jagat as His śarīra) directly conditions the moral-spiritual climate.
Vamsha: Chandra
Key Kings: Vasudeva
Vishnu Form: Krishna
Vyuha Form: Vasudeva
This verse states that Kali’s influence begins precisely when the visible, protecting presence of Viṣṇu’s incarnation withdraws, marking a yuga transition and the decline of dharma in the world-order.
Parāśara presents the shift as immediate and consequential: the departure of Viṣṇu’s aṃśa (Kṛṣṇa) and the arrival of Kali occur simultaneously, underscoring a cosmological law of cycles rather than a gradual accident.
It affirms Viṣṇu as the Supreme Reality whose incarnate manifestation sustains dharma; Kṛṣṇa’s departure signals the end of that manifest guardianship, while Viṣṇu’s transcendence remains unchanged.