नरक-निर्णयः, पाप-कर्म-फल-व्यवस्था, प्रायश्चित्त-क्रमः, तथा हरि-स्मरण-परमत्वम्
तथा पूयवहः पापो वह्निज्वालो ह्य् अधःशिराः संदंशः कृष्णसूत्रश् च तमश् चावीचिर् एव च
tathā pūyavahaḥ pāpo vahnijvālo hy adhaḥśirāḥ saṃdaṃśaḥ kṛṣṇasūtraś ca tamaś cāvīcir eva ca
അതുപോലെ പൂയവഹം, പാപം, വഹ്നിജ്വാലം, അധഃശിരാഃ; കൂടാതെ സന്ദംശവും കൃഷ്ണസൂത്രവും—തമസും അവീചിയും—ഇവ നരകലോകങ്ങളാണ്; ദുഷ്കർമ്മഫലങ്ങൾ ശ്രീവിഷ്ണുവിന്റെ അധീനത്തിലുള്ള തെറ്റില്ലാത്ത ധർമ്മനിയമത്തിൽ ദുഃഖമായി പാകപ്പെടുന്നു।
Sage Parāśara (in discourse to Maitreya)
Cosmic Hierarchy: Lokas (additional naraka realms)
Concept: Specific wrongdoings culminate in correspondingly specific sufferings, underscoring the precision of karmic causality.
Vedantic Theme: Karma
Application: Adopt daily self-examination (svādhyāya) and corrective disciplines—truthfulness, non-harm, purity—to prevent ‘downward’ karmic momentum.
Vishishtadvaita: The cosmos is a morally intelligible order: the Lord’s governance allows karma to mature while remaining ultimately oriented toward correction and dharma.
Vishnu Form: Narayana (cosmic)
The list maps the moral architecture of the cosmos—specific realms of suffering that illustrate how karma matures into precise consequences, reinforcing dharma within Viṣṇu’s ordered universe.
By naming multiple Narakas in sequence, Parāśara emphasizes that karmic results are differentiated and systematic—suffering is not random but corresponds to wrongdoing within a governed cosmic law.
Even when describing Naraka, the Purana implies a universe sustained by Viṣṇu’s supreme sovereignty—justice and consequence operate as part of His cosmic administration, guiding beings back toward dharma.