Vamana's Three Steps — Vamana’s Three Steps and the Binding of Bali
तत्रोत्सवो सुख्यतमो भविष्यति दिवानिशं हृष्टजनाभिरामम् यथैव राज्ये भवतस्तु साम्प्रतं तथैव सा भाव्यथ कौमुदी च // वम्प्_65.60 इत्येवमुक्त्वा मधुहा दितीश्वरं विसर्जयित्वा सुतलं सभार्यम् यज्ञं समादाय जगाम तूर्णं स शक्रसद्भामरसंघजुष्टम्
tatrotsavo sukhyatamo bhaviṣyati divāniśaṃ hṛṣṭajanābhirāmam yathaiva rājye bhavatastu sāmprataṃ tathaiva sā bhāvyatha kaumudī ca // VamP_65.60 ityevamuktvā madhuhā ditīśvaraṃ visarjayitvā sutalaṃ sabhāryam yajñaṃ samādāya jagāma tūrṇaṃ sa śakrasadbhāmarasaṃghajuṣṭam
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‘Kaumudī’ literally relates to moonlight (kumuda/kaumudī) and commonly denotes an autumnal, moonlit festive observance. Here it functions as a named celebration characterized by continuous day-night rejoicing, indicating a ritually sanctioned, recurring festival in Bali’s realm (and/or as a boon promised by the Lord).
The Vāmana–Bali narrative emphasizes dharma rather than annihilation: Bali’s truthfulness and gift (dāna) are honored, and his sovereignty is relocated to Sutala. This preserves cosmic balance—Devas regain their stations while Bali receives an enduring, protected domain.
It marks a narrative transition from the Asura settlement back to the Deva order: Viṣṇu, as the ritual and cosmic sovereign, proceeds to Indra’s court to re-establish the gods as rightful recipients of sacrificial shares and governance.