HomeVamana PuranaAdh. 62Shloka 52
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Vamana Purana — Vamana's Birth, Shloka 52

Vamana’s Birth during Bali’s Horse-Sacrifice and the Mapping of Vishnu’s Sacred Presences

श्रीवामन उवाच ब्रह्मन् व्रजामि देह्याज्ञां कुरुक्षेत्रं महोदयम् तत्र दैत्यपतेः पुण्यो हयमेधः प्रवर्तते

śrīvāmana uvāca brahman vrajāmi dehyājñāṃ kurukṣetraṃ mahodayam tatra daityapateḥ puṇyo hayamedhaḥ pravartate

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Vāmana speaking to Bharadvāja
Vishnu (Vāmana)Bali (Daitya king, ritual patron)
Tīrtha-yātrā orientation of narrativeRoyal sacrifice (Aśvamedha) and meritApproach to Bali episodeRitual legitimacy and divine testing

{ "primaryRasa": "vira", "secondaryRasa": "adbhuta", "rasaIntensity": 0, "emotionalArcPosition": "", "moodDescriptors": [] }

FAQs

The epithet marks Kurukṣetra as a high-potency sacred landscape where ritual acts yield amplified results. In Purāṇic geography, such qualifiers signal a tīrtha’s exceptional efficacy for yajña, dāna, and vrata.

It situates Bali as a powerful, ritually competent king and provides the ritual setting for Vāmana’s approach. The Aśvamedha also foregrounds themes of sovereignty, merit, and the testing of generosity.

Purāṇas often model dharmic etiquette: even the divine, in an avatāra role, observes social-ritual propriety by seeking the assent of a venerable brāhmaṇa/ṛṣi, reinforcing the authority of brāhmaṇical counsel within sacred geography narratives.