HomeVamana PuranaAdh. 10Shloka 34
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Vamana Purana — Sukeshi's Inquiry into Dharma, Shloka 34

Sukeshi’s Inquiry into Dharma: The Seven Dvipas and the Twenty-One Hells

क्षिप्तो जलेशेन विरोचनस्तु सकुञ्जरो भूमितले पपात साट्टं सन्यत्रार्गलहर्म्यभूमि पुरं सुकेशेरिव भस्करेण

kṣipto jaleśena virocanastu sakuñjaro bhūmitale papāta sāṭṭaṃ sanyatrārgalaharmyabhūmi puraṃ sukeśeriva bhaskareṇa

ജലേശൻ എറിഞ്ഞ വിരോചനൻ ആനയോടുകൂടി ഭൂമിയിൽ വീണു; അട്ടാളികകളും മാളികകളും നിലവും അവൻ അങ്ങനെ തകർത്തു—സുകേശന്റെ നഗരത്തിൽ സൂര്യൻ ജ്വലിച്ച് കതകുകളുടെ അർഗളങ്ങൾ പൊട്ടിക്കുന്നതുപോലെ।

क्षिप्तः(having been) thrown
क्षिप्तः:
Karta (कर्ता)
TypeVerb
Rootक्षिप् (धातु)
Formक्त-प्रत्ययान्त भूतकर्मणि कृदन्त (past passive participle), पुंलिङ्ग, प्रथमा, एकवचन
जलेशेनby the lord of waters
जलेशेन:
Karaṇa (करण)
TypeNoun
Rootजल-ईश (प्रातिपदिक)
Formपुंलिङ्ग, तृतीया (करण), एकवचन; षष्ठी-तत्पुरुषः (जलस्य ईशः)
विरोचनःVirocana
विरोचनः:
Karta (कर्ता)
TypeNoun
Rootविरोचन (प्रातिपदिक)
Formपुंलिङ्ग, प्रथमा (कर्ता), एकवचन
तुbut/indeed
तु:
Sambandha (सम्बन्ध/particle)
TypeIndeclinable
Rootतु (अव्यय)
Formनिपात (contrastive particle)
सकुञ्जरःtogether with the elephant
सकुञ्जरः:
Karta (कर्ता)
TypeAdjective
Rootस+कुञ्जर (प्रातिपदिक)
Formपुंलिङ्ग, प्रथमा, एकवचन; ‘सहितः’ (with)
भूमितलेon the ground
भूमितले:
Adhikaraṇa (अधिकरण)
TypeNoun
Rootभूमि-तल (प्रातिपदिक)
Formनपुंसकलिङ्ग, सप्तमी (अधिकरण), एकवचन; षष्ठी-तत्पुरुषः (भूमेः तलम्)
पपातfell
पपात:
Kriyā (क्रिया)
TypeVerb
Rootपत् (धातु)
Formलिट् (परोक्शभूत/Perfect), परस्मैपद, प्रथमपुरुष, एकवचन
साट्टम्together with his weapon/gear
साट्टम्:
Kriyāviśeṣaṇa (क्रियाविशेषण)
TypeAdjective
Rootस+आट्ट (प्रातिपदिक)
Formनपुंसकलिङ्ग, द्वितीया/प्रथमा, एकवचन; ‘सहितम्’ (with) + आट्ट (weapon/club etc., context-dependent)
with
:
Sambandha (सम्बन्ध)
TypeIndeclinable
Rootस (अव्यय/उपसर्गसदृश)
Formउपपद-निपात ‘सह’ अर्थे (with)
अन्यत्रelsewhere
अन्यत्र:
Adhikaraṇa (अधिकरण)
TypeIndeclinable
Rootअन्यत्र (अव्यय)
Formदेशवाचक अव्यय (adverb: elsewhere)
अर्गलहर्म्यभूमि(in) the area of bolts, mansions and ground (i.e., the city-structures)
अर्गलहर्म्यभूमि:
Adhikaraṇa (अधिकरण)
TypeNoun
Rootअर्गल-हर्म्य-भूमि (प्रातिपदिक)
Formस्त्रीलिङ्ग, प्रातिपदिक-समाहारद्वन्द्वः (अर्गलम् च हर्म्यम् च भूमिः च—place with bolts, mansions, ground); (पाठभेद/समास-व्याख्या सम्भव)
पुरम्city
पुरम्:
Karma/Adhikaraṇa (कर्म/अधिकरण)
TypeNoun
Rootपुर (प्रातिपदिक)
Formनपुंसकलिङ्ग, द्वितीया (कर्म)/प्रथमा, एकवचन
सुकेशेर्of Sukeśi
सुकेशेर्:
Upamāna-sambandha (उपमान-सम्बन्ध)
TypeNoun
Rootसुकेशि (प्रातिपदिक)
Formपुंलिङ्ग, षष्ठी (सम्बन्ध), एकवचन; ‘इव’ पूर्वपदेन उपमान-सम्बन्धः
इवlike/as
इव:
Upamā (उपमा)
TypeIndeclinable
Rootइव (अव्यय)
Formउपमा-वाचक अव्यय (particle of comparison)
भस्करेणby the sun
भस्करेण:
Karaṇa (करण)
TypeNoun
Rootभास्कर (प्रातिपदिक)
Formपुंलिङ्ग, तृतीया (करण), एकवचन
Primary dialogue framework not explicit in the provided excerpt; commonly Pulastya → Nārada in Vāmana Purāṇa
Varuṇa/Jaleśa (agent of throwing)
Daitya-Deva ConflictCosmic similesDownfall through counter-force

{ "primaryRasa": "raudra", "secondaryRasa": "adbhuta", "rasaIntensity": 0, "emotionalArcPosition": "", "moodDescriptors": [] }

FAQs

Purāṇic combat often teaches that arrogance and aggression meet proportional resistance: the same force that elevates (being flung into the sky) can precipitate a catastrophic fall, underscoring the necessity of dharma-guided power.

Narrative history (Vamśānucarita) and Manvantara-style heroic conflict motifs: exemplary episodes of Deva–Asura struggle used to frame cosmic order and its restoration.

The solar simile (bhāskara) conveys irresistible, law-like force: just as the sun’s heat ‘breaks’ constraints, divine/elemental authority (here Jaleśa/Varuṇa) breaks the imposed disorder of the Daitya’s violence.