Sukeshi’s Inquiry into Dharma: The Seven Dvipas and the Twenty-One Hells
वरुणः शिशुमारस्थो बद्ध्वा पाशैर्महासुरान् गदया दारयामास तमभ्यागाद् विरोचनः
varuṇaḥ śiśumārastho baddhvā pāśairmahāsurān gadayā dārayāmāsa tamabhyāgād virocanaḥ
ശിശുമാരത്തിൽ അധിഷ്ഠിതനായ വരുണൻ പാശങ്ങളാൽ മഹാസുരന്മാരെ ബന്ധിച്ച് ഗദയാൽ കീറിത്തുറന്നു; അപ്പോൾ വിരോചനൻ അവനെതിരെ മുന്നേറി।
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The pāśa (noose) motif emphasizes restraint before destruction: cosmic governance ideally binds and regulates wrongdoing prior to punitive force—an ethical sequencing of niyama (control) then daṇḍa (chastisement).
Vamśānucarita / manvantara-episode style narration: a conflict episode involving prominent Devas and Asura lineages that supports the purāṇic historical-mythic continuum.
Varuṇa, as lord of ṛta in the watery domain, represents binding law (pāśa) and moral surveillance; Virocana’s direct advance signals asuric resistance to cosmic regulation—foreshadowing the later need for subtler dharma-restoration via Vāmana’s ‘measure’ rather than mere force.