HomeVamana PuranaAdh. 43Shloka 107
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Vamana Purana — Shukra's Samjivani, Shloka 107

Shukra’s Saṃjīvanī, Shiva’s Containment of the Asuras, and Indra’s Recovery of Power

मुक्त्वा देवं गदापाणिं विमानस्थं च पद्मजम् शक्रमेवाद्रवद् योद्धुं मुष्टिमुद्याम्य नारद बलवान् दानवपतिरजेयो देवदानवै

muktvā devaṃ gadāpāṇiṃ vimānasthaṃ ca padmajam śakramevādravad yoddhuṃ muṣṭimudyāmya nārada balavān dānavapatirajeyo devadānavai

ഓ നാരദാ, ഗദാപാണിയായ ദേവനെയും വിമാനസ്ഥനായ പദ്മജൻ (ബ്രഹ്മാവ്) നെയും വിട്ടുവെച്ച്, ദേവന്മാരാലും ദാനവന്മാരാലും ജയിക്കപ്പെടാത്ത ആ ബലവാൻ ദാനവപതി മുഷ്ടി ഉയർത്തി ശക്രൻ (ഇന്ദ്രൻ) നോടു യുദ്ധിക്കാൻ പാഞ്ഞു.

Narrator to Nārada (vocative ‘nārada’ indicates Nārada as listener)
Indra (Śakra)Viṣṇu (Gadāpāṇi)Brahmā (Padmaja)
Deva–Asura conflictRoyal/heroic ethos (kṣātra-vīrya)Hierarchy of divine powers (Indra vs. Dānava king)Presence of Viṣṇu and Brahmā as cosmic witnesses

{ "primaryRasa": "vira", "secondaryRasa": "raudra", "rasaIntensity": 0, "emotionalArcPosition": "", "moodDescriptors": [] }

FAQs

In the Vāmana-cycle battle setting, “dānavapati” most naturally points to Bali, the Dānava/Asura sovereign. The verse frames him as extraordinarily powerful, even “unconquerable,” to heighten the drama before Indra’s counteraction.

Their mention functions as a narrative marker: the Dānava king disregards even higher cosmic authorities and targets Indra directly. It also signals that the conflict is not merely political but cosmically significant, occurring under the gaze/presence of major deities.

No. Despite the Purāṇa’s strong geographic/tīrtha orientation elsewhere, this śloka is purely martial narrative and contains no named sacred places or natural features.