HomeVamana PuranaAdh. 14Shloka 28
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Shloka 28

Rules of Purity (Shauca)Rules of Purity (Śauca), Permissible Foods, and the Duties of the Householder and Forest-Dweller

इत्थं प्रभाते परमं पवित्रं पठेत् स्मरेद्वा शृमुयाच्च भक्त्या दुःस्वप्ननाशो ऽनघ सुप्रभातं भवेच्च सत्यं भगवत्प्रसादात्

itthaṃ prabhāte paramaṃ pavitraṃ paṭhet smaredvā śṛmuyācca bhaktyā duḥsvapnanāśo 'nagha suprabhātaṃ bhavecca satyaṃ bhagavatprasādāt

ഇങ്ങനെ പ്രഭാതത്തിൽ ഈ പരമ പവിത്രമായ പാഠം ഭക്തിയോടെ പാരായണം ചെയ്യുകയോ സ്മരിക്കുകയോ ശ്രവിക്കുകയോ വേണം. ഹേ നിർമലനേ, ദുഷ്സ്വപ്നങ്ങൾ നശിച്ച്, ഭഗവത്കൃപയാൽ സത്യമായ ശുഭപ്രഭാതം സംഭവിക്കും।

इत्थम्thus
इत्थम्:
सम्बन्ध (Adverbial)
TypeIndeclinable
Rootइत्थम् (अव्यय)
Formअव्यय, प्रकारवाचक (adverb: thus/in this manner)
प्रभातेat dawn / in the morning
प्रभाते:
अधिकरण (Adhikaraṇa/Locative)
TypeNoun
Rootप्रभात (प्रातिपदिक)
Formनपुंसकलिङ्ग, सप्तमी (7th/Locative), एकवचन
परमम्supreme
परमम्:
विशेषण
TypeAdjective
Rootपरम (प्रातिपदिक)
Formनपुंसकलिङ्ग, द्वितीया, एकवचन; पवित्रम् इत्यस्य विशेषणम्
पवित्रम्the purifying (hymn/verse)
पवित्रम्:
कर्म
TypeNoun
Rootपवित्र (प्रातिपदिक)
Formनपुंसकलिङ्ग, द्वितीया, एकवचन; (पठेत्/स्मरेत्/शृणुयात् इत्येषां कर्म)
पठेत्should recite
पठेत्:
क्रिया
TypeVerb
Rootपठ् (धातु)
Formविधिलिङ् (Optative), परस्मैपद, प्रथमपुरुष, एकवचन
स्मरेत्should remember
स्मरेत्:
क्रिया
TypeVerb
Rootस्मृ (धातु)
Formविधिलिङ् (Optative), परस्मैपद, प्रथमपुरुष, एकवचन
वाor
वा:
सम्बन्ध (Disjunction)
TypeIndeclinable
Rootवा (अव्यय)
Formविकल्पार्थक-निपात (disjunctive particle: or)
शृणुयात्should listen
शृणुयात्:
क्रिया
TypeVerb
Rootश्रु (धातु)
Formविधिलिङ् (Optative), परस्मैपद, प्रथमपुरुष, एकवचन
and
:
समुच्चय
TypeIndeclinable
Rootच (अव्यय)
Formसमुच्चयबोधक-निपात
भक्त्याwith devotion
भक्त्या:
करण (Karaṇa/Instrument)
TypeNoun
Rootभक्ति (प्रातिपदिक)
Formस्त्रीलिङ्ग, तृतीया (Instrumental), एकवचन
दुःस्वप्ननाशःdestruction of bad dreams
दुःस्वप्ननाशः:
कर्ता/फल (Result as subject)
TypeNoun
Rootदुः-स्वप्न-नाश (प्रातिपदिक); दुः + स्वप्न + नाश
Formपुंलिङ्ग, प्रथमा, एकवचन; षष्ठी-तत्पुरुषः (दुःस्वप्नानां नाशः = destruction of bad dreams)
अनघO sinless one
अनघ:
सम्बोधन (Address)
TypeNoun
Rootअनघ (प्रातिपदिक)
Formपुंलिङ्ग, सम्बोधन (Vocative), एकवचन
सुप्रभातम्good morning (auspiciousness at dawn)
सुप्रभातम्:
कर्ता (Predicate subject)
TypeNoun
Rootसु-प्रभात (प्रातिपदिक); सु + प्रभात
Formनपुंसकलिङ्ग, प्रथमा/द्वितीया, एकवचन; अत्र भवेच्च इत्यस्य कर्तृपदत्वात् प्रथमा-एकवचनम् (predicate-nominative)
भवेत्may it be / should occur
भवेत्:
क्रिया
TypeVerb
Rootभू (धातु)
Formविधिलिङ् (Optative), परस्मैपद, प्रथमपुरुष, एकवचन
and
:
समुच्चय
TypeIndeclinable
Rootच (अव्यय)
Formसमुच्चयबोधक-निपात
सत्यम्true / certain
सत्यम्:
विशेषण (Predicate qualifier)
TypeAdjective
Rootसत्य (प्रातिपदिक)
Formनपुंसकलिङ्ग, प्रथमा/द्वितीया, एकवचन; अत्र भवेत्तस्य विधेय-विशेषणम् (predicate adjective)
भगवत्प्रसादात्from the Lord’s grace
भगवत्प्रसादात्:
अपादान (Apādāna/Source)
TypeNoun
Rootभगवत्-प्रसाद (प्रातिपदिक); भगवत् + प्रसाद
Formपुंलिङ्ग, पञ्चमी (5th/Ablative), एकवचन; षष्ठी-तत्पुरुषः (भगवतः प्रसादः)
Pulastya to Nārada (typical Vāmana Purāṇa dialogue frame; specific verse-level speaker not explicit in the excerpt)
Vishnu (Bhagavān/Hari)
BhaktiRitual Purity (Śauca)Morning Observances (Prātaḥ-kṛtya)Apotropaic benefit (removal of ill-omens)

{ "primaryRasa": "shanta", "secondaryRasa": "adbhuta", "rasaIntensity": 0, "emotionalArcPosition": "", "moodDescriptors": [] }

FAQs

The verse grounds daily well-being in disciplined remembrance (smaraṇa), recitation (paṭhana), and receptive listening (śravaṇa) performed with bhakti—presenting spiritual attention at dawn as a purifier of mind and a remover of fear/inauspiciousness.

This is not a core pañcalakṣaṇa unit (sarga/pratisarga/vaṃśa/manvantara/vaṃśānucarita) but an ācāra/vrata-oriented passage typical of Purāṇic upadeśa sections appended within tīrtha-māhātmya and dharma instruction.

‘Bad dreams’ symbolize mental impurity and residual impressions (saṃskāra). Dawn-recitation signifies turning consciousness toward the divine at the liminal time (sandhi), when the mind is most pliable—hence the text links inner clarity to ‘Bhagavān’s grace’ rather than mere technique.