HomeVamana PuranaAdh. 14Shloka 13
Previous Verse
Next Verse

Shloka 13

Rules of Purity (Shauca)Rules of Purity (Śauca), Permissible Foods, and the Duties of the Householder and Forest-Dweller

सदाचारो निगदितो युष्माभिर्मम सुव्रताः लक्षणं श्रोतुमिच्ःआमि कथयध्वं तमद्य मे

sadācāro nigadito yuṣmābhirmama suvratāḥ lakṣaṇaṃ śrotumicḥāmi kathayadhvaṃ tamadya me

ഹേ സുവ്രതന്മാരേ, നിങ്ങൾ എനിക്ക് സദാചാരം വിവരിച്ചു. അതിന്റെ ലക്ഷണങ്ങൾ കേൾക്കാൻ ഞാൻ ആഗ്രഹിക്കുന്നു; ഇന്ന് അത് എനിക്ക് പറയുക.

सदाचारःgood conduct
सदाचारः:
Karta (कर्ता)
TypeNoun
Rootसदाचार (प्रातिपदिक)
Formपुंलिङ्ग; प्रथमा, एकवचन
निगदितःhas been stated
निगदितः:
Kriya (क्रिया/भाव)
TypeVerb
Rootनि + गद् (धातु)
Formभूतकृदन्त (क्त-प्रत्यय/Past passive participle); पुंलिङ्ग; प्रथमा, एकवचन
युष्माभिःby you (all)
युष्माभिः:
Karana (करण)
TypeNoun
Rootयुष्मद् (सर्वनाम-प्रातिपदिक)
Formपुंलिङ्ग; तृतीया, बहुवचन; सर्वनाम
ममto me/of me
मम:
Sambandha (सम्बन्ध/षष्ठी)
TypeNoun
Rootअस्मद् (सर्वनाम-प्रातिपदिक)
Formषष्ठी विभक्ति (Genitive), एकवचन; सर्वनाम
सुव्रताःO you of good vows
सुव्रताः:
Sambodhana (सम्बोधन)
TypeNoun
Rootसु (उपसर्ग/पूर्वपद) + व्रत (प्रातिपदिक)
Formकर्मधारय-समास ('सुन्दरं व्रतं येषाम्'); पुंलिङ्ग; प्रथमा, बहुवचन; संबोधनार्थे अपि प्रयुज्यते (address)
लक्षणम्the characteristic/definition
लक्षणम्:
Karma (कर्म)
TypeNoun
Rootलक्षण (प्रातिपदिक)
Formनपुंसकलिङ्ग; द्वितीया, एकवचन
श्रोतुम्to hear
श्रोतुम्:
Prayojana (प्रयोजन)
TypeVerb
Rootश्रु (धातु)
Formतुमुन्-प्रत्ययान्त (Infinitive/तुमुन्); कर्मप्रवचनीयार्थ (to hear)
इच्छामिI desire
इच्छामि:
Kriya (क्रिया)
TypeVerb
Rootइष् (धातु)
Formलट् (Present), परस्मैपद; उत्तमपुरुष (1st person), एकवचन
कथयध्वम्tell (you all)
कथयध्वम्:
Kriya (क्रिया)
TypeVerb
Rootकथय् (णिजन्त from कथ्/कथ) (धातु)
Formलोट् (Imperative/लोट्), आत्मनेपद; मध्यमपुरुष (2nd person), बहुवचन
तत्that
तत्:
Karma (कर्म)
TypeNoun
Rootतद् (सर्वनाम-प्रातिपदिक)
Formनपुंसकलिङ्ग; द्वितीया, एकवचन; सर्वनाम
अद्यtoday/now
अद्य:
Adhikarana (अधिकरण)
TypeIndeclinable
Rootअद्य (अव्यय)
Formअव्यय; कालवाचक क्रियाविशेषण (time adverb)
मेto me
मे:
Sampradana (सम्प्रदान)
TypeNoun
Rootअस्मद् (सर्वनाम-प्रातिपदिक)
Formचतुर्थी विभक्ति (Dative/चतुर्थी), एकवचन; सर्वनाम
Inquirer (a niśācara/rākṣasa addressed later) to the Ṛṣis
DharmaSadācāraGṛhastha dutiesEthicsŚāstric definition (lakṣaṇa)

{ "primaryRasa": "adbhuta", "secondaryRasa": "shanta", "rasaIntensity": 0, "emotionalArcPosition": "", "moodDescriptors": [] }

FAQs

Ethics is not merely praised in general terms; the listener requests a precise lakṣaṇa (definition). This reflects the Purāṇic method of grounding dharma in identifiable practices rather than abstraction.

This passage aligns best with Dharma/ācāra material that typically appears within ancillary instruction; among pañcalakṣaṇa headings it most closely supports ācāra within the broader frame of Vamśānucarita/charita sections where didactic discourse is embedded, rather than sarga/pratisarga proper.

The request for ‘lakṣaṇa’ signals that true ‘good conduct’ must be discernible and testable—implying dharma as an objective discipline that can reform even those outside orthodox society (e.g., a niśācara).