HomeVamana PuranaAdh. 59Shloka 96
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Vamana Purana — Sarasvata Hymn to Vishnu, Shloka 96

The Sarasvata Hymn to Vishnu (Vishnu-Pañjara) and the Redemption of a Rakshasa

परदारपरद्रव्यवाञ्छाद्रोहोद्भवं च यत् परपीडोद्भवां निन्दां कुर्वता यन्महात्मनाम्

paradāraparadravyavāñchādrohodbhavaṃ ca yat parapīḍodbhavāṃ nindāṃ kurvatā yanmahātmanām

പരസ്ത്രീയെയും പരദ്രവ്യത്തെയും ആഗ്രഹിക്കുന്നതില്‍നിന്നും ദ്രോഹത്തില്‍നിന്നും ഉദ്ഭവിക്കുന്ന പാപം; കൂടാതെ മറ്റുള്ളവരെ പീഡിപ്പിച്ച് മഹാത്മാക്കളെക്കുറിച്ച് ചെയ്യുന്ന നിന്ദ—ഇവയൊക്കെയും (പാപം) നീങ്ങട്ടെ।

Unspecified in the excerpt; the verse reads as a vow/prayer formula typical of a pilgrim or narrator prescribing expiation through tirtha-water.
VishnuShiva
Prayashchitta (expiation)Ethics of non-coveting and non-harmCondemnation of slander of the virtuousPurification through sacred waters

{ "primaryRasa": "shanta", "secondaryRasa": "bibhatsa", "rasaIntensity": 0, "emotionalArcPosition": "", "moodDescriptors": [] }

FAQs

Three clusters are named: (1) sexual and economic coveting—desire for another’s spouse and property; (2) droha—breach of trust or betrayal; and (3) nindā—harmful speech, especially slander directed at mahātman-s (the noble/saintly), treated as a serious moral fault in Purāṇic dharma.

Purāṇas frequently treat offenses against the virtuous as spiritually corrosive because they attack dharma embodied in persons. The verse frames such speech as ‘parapīḍodbhavā nindā’—slander rooted in harming others—linking verbal injury to moral violence.

The surrounding verses (including the next one’s ‘toye’) use a standard pilgrimage-prayer idiom: enumerating sins and then asking that they dissolve in sacred water. This is typical of Saromāhātmya-style passages where the tīrtha’s water is the ritual medium of purification.