The Sarasvata Hymn to Vishnu (Vishnu-Pañjara) and the Redemption of a Rakshasa
राक्षस उवाच षष्ठे काले त्वमाहारः क्षुधितस्य समागतः निःश्रीकस्यातिपापस्य निर्घृणस्य द्विजद्रुहः
rākṣasa uvāca ṣaṣṭhe kāle tvamāhāraḥ kṣudhitasya samāgataḥ niḥśrīkasyātipāpasya nirghṛṇasya dvijadruhaḥ
{"bhagavata_parallel": "Bhāgavata Purāṇa 8.2 (descriptive setup of Gajendra’s life and the lake episode)", "vishnu_purana_parallel": "Viṣṇu Purāṇa (Gajendra narrative parallels in later retellings)", "ramayana_connection": null, "mahabharata_echo": "Mahābhārata (imagery of Airāvata and royal-elephant symbolism)", "other_puranas": ["Skanda Purāṇa (tīrtha-māhātmya narrative style parallels)"], "vedic_reference": "Airāvata as Indra’s elephant (later epic-purāṇic continuum; no direct mantra citation)"}
{ "primaryRasa": "bhayanaka", "secondaryRasa": "raudra", "rasaIntensity": 0, "emotionalArcPosition": "", "moodDescriptors": [] }
Śrī signifies prosperity, auspiciousness, and divine radiance (often personified as Lakṣmī). Calling himself niḥśrīka implies moral-spiritual deprivation: his cruelty has driven away auspiciousness and merit, not merely material wealth.
Literally “on the sixth occasion/time.” In Purāṇic storytelling, such time-counts can indicate a recurring pattern (e.g., periodic feeding, a vow, or a destined cycle). Without surrounding verses, it is best read as a narrative cue that this is not the first such event.
Harming the twice-born—especially Brāhmaṇas—is a paradigmatic transgression in dharma literature. The rākṣasa’s identity is defined by this hostility, heightening the ethical stakes and foreshadowing consequences (punishment, curse, or reversal).