Rudra’s Wrath at Daksha’s Sacrifice and the Iconography of Kālarūpa through the Zodiac
धनिष्ठार्धं शतभिषा प्रौष्ठपद्यांशकत्रयम् सौरेः सद्मापरमिदं कुम्भो जङ्घे च विश्रते
dhaniṣṭhārdhaṃ śatabhiṣā prauṣṭhapadyāṃśakatrayam saureḥ sadmāparamidaṃ kumbho jaṅghe ca viśrate
ധനിഷ്ഠയുടെ ഉത്തരാർദ്ധം, ശതഭിഷ, പ്രൗഷ്ഠപദാ (ഭാദ്രപദാ)യുടെ മൂന്ന് ഭാഗങ്ങൾ—ഇത് സൗരന്റെ മറ്റൊരു സദ്മം; കുംഭം (കുംഭ രാശി) ഇരട്ട ജംഘകളായി പ്രസിദ്ധം।
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The lower limbs imagery emphasizes that even the ‘base’ or ‘supporting’ structures of the cosmos are divine—encouraging humility and steadiness, and treating worldly supports (time, seasons, order) as sacred gifts.
This functions within Sarga/cosmology as a mapping of cosmic order; it is not a vaṃśa narrative nor a manvantara account in itself, but a descriptive cosmography/astro-theology.
Shanks/legs symbolize locomotion and bearing weight: Kumbha and the cited nakṣatra portions become emblematic of the divine ‘stride’ by which cosmic time proceeds—an implicit bridge to Purāṇic themes of the Lord’s measured steps (though not the Vāmana episode here).