Rudra’s Wrath at Daksha’s Sacrifice and the Iconography of Kālarūpa through the Zodiac
मूलं पूर्वोत्तरांशश्च देवाचजार्यगृहं धनुः ऊरुयुगलमीशस्य अमरर्षे प्रगीयते
mūlaṃ pūrvottarāṃśaśca devācajāryagṛhaṃ dhanuḥ ūruyugalamīśasya amararṣe pragīyate
ഹേ ദിവ്യ മുനേ, മൂല, മുൻ-പിന്ന് ഭാഗങ്ങൾ, ദേവാചജാര്യന്റെ ഗൃഹം, ധനു (ധനു രാശി)—ഇവയെല്ലാം ഭഗവാന്റെ ഇരട്ട തുടകളായി പ്രസ്താവിക്കപ്പെടുന്നു।
{ "primaryRasa": "adbhuta", "secondaryRasa": "shanta", "rasaIntensity": 0, "emotionalArcPosition": "", "moodDescriptors": [] }
The verse frames the cosmos as a sacralized body: astronomical divisions are not merely physical markers but limbs of the Lord, encouraging reverence toward cosmic order (ṛta) and contemplation of unity behind multiplicity.
This is best classified as ancillary cosmological/astral description aligned with Sarga (ordered manifestation/structure of the cosmos), rather than dynastic narration (vaṃśa/vaṃśānucarita).
Locating nakṣatras and a rāśi (Dhanuṣ) in the Lord’s thighs suggests ‘support’ and ‘movement’—the thighs as bearers of posture—symbolizing that time and fate (as read through the sky) rest upon the divine totality.