Vamana Purana — Nara-Narayana's Tapas, Shloka 24
Nara-Narayana’s Tapas, Indra’s Temptation, and the Burning of Kama: The Origin of Ananga and the Shiva-Linga Episode
पुलस्त्य उवाच कन्दर्पो हर्षतनयो यो ऽसौ कामो निगद्यते स शङ्करेण संदग्धो ह्यनङ्गत्वमुपागतः
pulastya uvāca kandarpo harṣatanayo yo 'sau kāmo nigadyate sa śaṅkareṇa saṃdagdho hyanaṅgatvamupāgataḥ
പുലസ്ത്യൻ പറഞ്ഞു—ഹർഷന്റെ പുത്രനായ കന്ദർപ്പൻ, ‘കാമൻ’ എന്നു പ്രസിദ്ധനായവൻ; ശങ്കരൻ അവനെ ദഹിപ്പിച്ചു; അതിനാൽ അവൻ ‘അനംഗത്വം’ (ദേഹരഹിതാവസ്ഥ) പ്രാപിച്ചു.
{ "primaryRasa": "karuna", "secondaryRasa": "raudra", "rasaIntensity": 0, "emotionalArcPosition": "", "moodDescriptors": [] }
FAQs
The episode teaches mastery over kāma: unchecked desire disrupts spiritual purpose, while tapas and divine discipline can transform it from a gross impulse into a restrained, subtle principle.
Devatānucarita: a deed/attribute-account of a deity (Kāma) and the action of another deity (Śiva) that establishes a well-known epithet.
Śiva burning Kāma symbolizes the incineration of desire by yogic fire; ‘Anaṅga’ implies desire’s persistence as an intangible force—subtle, not eliminated merely by destroying form.