Vamana Purana — Indra's Penance & Aditi's Vow, Shloka 26

Indra’s Penance at the Great River and Aditi’s Solar Vow for Vishnu’s Descent

Devanagari script

इत्येवमुक्त्वा सुरराट् पुलिन्दान् विमुक्तपापो ऽमरसिद्धयक्षैः संपूज्यमानो ऽनुजगाम चमं मातुस्तदा धर्मनिवासमीड्यम्

Transliteration

ityevamuktvā surarāṭ pulindān vimuktapāpo 'marasiddhayakṣaiḥ saṃpūjyamāno 'nujagāma camaṃ mātustadā dharmanivāsamīḍyam

Translation

{"scene_description": "Prahlāda (or elder counselor) stands with a yogic staff/rosary, gesturing toward a calm Bali; behind them a symbolic ‘thornless kingdom’—orderly fields, content subjects—fades into a quiet hermitage motif.", "primary_figures": ["Prahlāda", "Bali"], "setting": "Threshold between palace and grove/ashrama, visually representing transition from rule to yoga.", "color_palette": ["earth brown", "ochre", "deep green", "smoke gray",Vamana Purana,50,27,VamP 50.27,dṛṣṭvāditiṃ mūrdhni kṛtāñjalistu vināmramauliḥ samupājagām praṇamya pādau kamalodarābhau nivedayāmāsa tapastadātmanaḥ,दृष्ट्वादितिं मूर्ध्नि कृताञ्जलिस्तु विनाम्रमौलिः समुपाजगाम् प्रणम्य पादौ कमलोदराभौ निवेदयामास तपस्तदात्मनः,Vamana–Bali Narrative,Narrative (Indra’s reverence to Aditi),Adhyaya 50 (Vamana Purana): Meeting with Aditi after the victory,50.27,dṛṣṭvāditiṃ mūrdhni kṛtāñjalistu vināmramauliḥ samupājagām praṇamya pādau kamalodarābhau nivedayāmāsa tapastadātmanaḥ,dṛṣṭvā aditiṃ mūrdhni kṛtāñjaliḥ tu vināmra-mauliḥ samupājagāma | praṇamya pādau kamala-udarābhau nivedayām āsa tapas tad-ātmanaḥ ||,Seeing Aditi

Word by Word

:

Speakers

• Narrator (Purāṇic voice) describing Indra’s actions; no direct speech in this verse.

Primary Deities

• Indra
• Aditi

Key Themes

• Restoration of cosmic order
• Purification from pāpa (sin/taint)
• Honor by celestial beings
• Filial return to the mother (Aditi)
• Aftermath of Deva-Asura conflict

Verse Rasa (Emotional Flavour)

{ "primaryRasa": "shanta", "secondaryRasa": "adbhuta", "rasaIntensity": 0, "emotionalArcPosition": "", "moodDescriptors": [] }

FAQs

Who are the Pulindas, and why are they addressed in this narrative?

Pulindas are portrayed in Sanskrit literature as forest- or mountain-dwelling peoples. In Purāṇic narration they often appear as peripheral groups who witness, assist, or are instructed by major divine actors, marking the spread of dharma and the reach of Indra’s restored authority beyond the central Deva realm.

What does ‘vimuktapāpaḥ’ imply about Indra’s condition?

It signals that Indra’s earlier moral or ritual taint—commonly associated in Purāṇic cycles with pride, conflict, or the turbulence of sovereignty—has been resolved. The victory over Bali and the re-stabilization of the Deva order is framed as a purification, not merely a political triumph.

Why is Aditi’s dwelling called ‘dharmanivāsa’ (abode of Dharma)?

Aditi is the mother of the Ādityas and a cosmic matriarch; her presence symbolizes lawful order, generativity, and the rightful continuity of the Devas. Calling her abode ‘dharmanivāsa’ elevates the maternal space as a moral center where cosmic legitimacy is reaffirmed.