Vamana Purana — Indra's Penance & Aditi's Vow, Shloka 18

Indra’s Penance at the Great River and Aditi’s Solar Vow for Vishnu’s Descent

Devanagari script

महानदी यत्र सुरर्षिकन्या जलापदेशाद्धिमशैलमेत्य चक्रे जगत्पापविनष्टिमग्र्यां संदर्शनप्राशनमञ्जनेन

Transliteration

mahānadī yatra surarṣikanyā jalāpadeśāddhimaśailametya cakre jagatpāpavinaṣṭimagryāṃ saṃdarśanaprāśanamañjanena

Translation

["Brahmā"]

Speakers

• (Contextual tīrtha-māhātmya narration; speaker not specified in the excerpt)

Primary Deities

• Mahānadī (as sacred river)

Key Themes

• River as tīrtha (nadī-māhātmya)
• Purification through darśana/pāna/snānā
• Mythic etiology of a sacred river’s power
• Accessibility of merit through simple acts

Verse Rasa (Emotional Flavour)

{ "primaryRasa": "adbhuta", "secondaryRasa": "shanta", "rasaIntensity": 0, "emotionalArcPosition": "", "moodDescriptors": [] }

FAQs

What practices are highlighted as sufficient for purification at this river?

Three classic tīrtha-acts are named: darśana (seeing the sacred water), prāśana (drinking), and mañjana (bathing). The verse frames them as intrinsically sin-destroying at Mahānadī.

Who is the ‘surarṣi-kanyā’ and why is she mentioned?

She functions as an etiological figure explaining the river’s exceptional pāpa-haraṇa power. Even without her personal name in this excerpt, the Purāṇic pattern is clear: a celestial-sage lineage and a journey to Himālaya confer sanctity and cosmic efficacy on the river.

Why is the Himālaya invoked in a river-māhātmya?

Himālaya is a paradigmatic source-region for sacred waters and tapas. Mentioning dhimaśaila situates Mahānadī within a sanctified Himalayan cosmography, strengthening its authority as a purifier.