Shloka 15
Dietary Rules & Purification — Dietary Rules, Purification (Śauca), and the Duties of the Householder and Forest-Dweller
मातुः प्रस्रवणे वत्सः शकुनिः फलपातने गर्दभो भारवाहित्वे श्वा मृगग्रहणे शुचिः
mātuḥ prasravaṇe vatsaḥ śakuniḥ phalapātane gardabho bhāravāhitve śvā mṛgagrahaṇe śuciḥ
മാതാവിന്റെ പാലൊഴുക്കിന്റെ കാര്യത്തിൽ കിടാവ് ശുദ്ധമാണ്; ഫലങ്ങൾ വീഴ്ത്തുന്നതിൽ പക്ഷി ശുദ്ധമാണ്; ഭാരം വഹിക്കുന്നതിൽ കഴുത ശുദ്ധമാണ്; വേട്ട പിടിക്കുന്നതിൽ നായ ശുദ്ധമാണെന്ന് സ്മൃതി പറയുന്നു.
{ "primaryRasa": "adbhuta", "secondaryRasa": "shanta", "rasaIntensity": 0, "emotionalArcPosition": "", "moodDescriptors": [] }
FAQs
Purity/impurity is presented as context-sensitive: an entity may be deemed ‘pure’ within its natural or socially sanctioned function. The verse uses occupational/natural roles to teach that dharma applies with nuance rather than blanket condemnation.
This belongs to Ācāra-dharma material rather than the five classic purāṇic marks; loosely it aligns with instruction ancillary to ‘dharma’ that often accompanies Vaṃśānucarita/Itihāsa sections, but it is not itself Sarga/Pratisarga/Vaṃśa/Manvantara/Vaṃśānucarita.
Each example symbolizes ‘fitness for purpose’: milk, fruit, labor, and hunting are framed as legitimate domains where the agent is not ritually faulted. It implicitly cautions against misapplying purity rules without regard to intended use and dhārmic context.