HomeVamana PuranaAdh. 17Shloka 21
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Vamana Purana — Vishnu's Sleep (Ashunya-Shayana), Shloka 21

The Caturmasya Observances and the Rite of Vishnu’s Sleep (Aśūnya-Śayana) and Shiva’s Monthly Vows

ततो देवाय शय्यायां फलानि प्रक्षिपेत् क्रमात् सुरभीणी निवेद्येत्थं विज्ञाप्यो मधुसूदनः

tato devāya śayyāyāṃ phalāni prakṣipet kramāt surabhīṇī nivedyetthaṃ vijñāpyo madhusūdanaḥ

അതിനുശേഷം ദേവനുവേണ്ടി ശയ്യയിൽ ക്രമമായി ഫലങ്ങൾ വെക്കണം; സുഗന്ധദ്രവ്യങ്ങൾ നിവേദിച്ച് ഇങ്ങനെ മധുസൂദനനോട് വിനയത്തോടെ വിജ്ഞാപിക്കണം।

tataḥthen
tataḥ:
Kriya-visheshana (क्रियाविशेषण)
TypeIndeclinable
Roottatas (अव्यय)
FormIndeclinable adverb (अव्यय-क्रियाविशेषण)
devāyafor the deity
devāya:
Sampradana (सम्प्रदान)
TypeNoun
Rootdeva (प्रातिपदिक)
FormMasculine (पुंलिङ्ग), Dative (4th/चतुर्थी), Singular (एकवचन)
śayyāyāmon the bed
śayyāyām:
Adhikarana (अधिकरण)
TypeNoun
Rootśayyā (प्रातिपदिक)
FormFeminine (स्त्रीलिङ्ग), Locative (7th/सप्तमी), Singular (एकवचन)
phalānifruits
phalāni:
Karma (कर्म)
TypeNoun
Rootphala (प्रातिपदिक)
FormNeuter (नपुंसकलिङ्ग), Accusative (2nd/द्वितीया), Plural (बहुवचन)
prakṣipetshould place/throw in
prakṣipet:
Kriya (क्रिया)
TypeVerb
Rootpra√kṣip (धातु)
FormOptative/benedictive sense (विधिलिङ्), Parasmaipada (परस्मैपद), 3rd person (प्रथमपुरुष), Singular (एकवचन)
kramātin due order
kramāt:
Kriya-visheshana (क्रियाविशेषण)
TypeIndeclinable
Rootkrama (प्रातिपदिक)
FormAblative used adverbially (पञ्चमी-अर्थे क्रियाविशेषण), ‘in order/stepwise’
surabhīṇīa fragrant offering (surabhī)
surabhīṇī:
Karta (कर्ता)
TypeNoun
Rootsurabhī (प्रातिपदिक)
FormFeminine (स्त्रीलिङ्ग), Nominative (1st/प्रथमा), Singular (एकवचन); ‘fragrant offering/cow (context-dependent)’—here likely an offering termed surabhī
nivedyahaving offered
nivedya:
Purvakala-kriya (पूर्वकालक्रिया)
TypeVerb
Rootni√vid (धातु)
FormAbsolutive/Gerund (क्त्वा-प्रत्यय, ल्यप्), ‘having offered/presented’ (निवेद्य)
itthamthus
ittham:
Kriya-visheshana (क्रियाविशेषण)
TypeIndeclinable
Rootittham (अव्यय)
FormIndeclinable adverb (अव्यय-क्रियाविशेषण)
vijñāpyaḥshould be informed/addressed
vijñāpyaḥ:
Kriya (क्रिया)
TypeVerb
Rootvi√jñap (धातु)
FormGerundive/necessitative participle (कृत्य/यत्), Masculine (पुंलिङ्ग), Nominative (1st/प्रथमा), Singular (एकवचन); ‘to be informed/should be addressed’
madhusūdanaḥMadhusūdana (Viṣṇu)
madhusūdanaḥ:
Karta (कर्ता)
TypeNoun
Rootmadhu-sūdana (प्रातिपदिक)
FormMasculine (पुंलिङ्ग), Nominative (1st/प्रथमा), Singular (एकवचन); compound: madhu + sūdana (मधु + सूदन)
Pulastya to Nārada (procedural instruction)
Vishnu (Madhusūdana)
Vrata/RitualsBhaktiNaivedya (food offering)Upacāra order (kramāt)

{ "primaryRasa": "shanta", "secondaryRasa": "bhayanaka", "rasaIntensity": 0, "emotionalArcPosition": "", "moodDescriptors": [] }

FAQs

Devotion is expressed as careful orderliness (kramāt) and courteous address (vijñapti): the worshipper approaches God not as an object to be compelled, but as a sovereign guest to be honored through disciplined hospitality.

Like the prior verse, this is vrata-vidhi/ācāra content—ritual prescription embedded in purāṇic teaching—rather than cosmogenesis or dynastic history.

Offering on the ‘bed’ externalizes the idea that one’s resting-place and domestic life are to be sanctified; ‘Madhusūdana’ as the addressed form implies that the same Lord who defeats cosmic disorder also guards the devotee’s household when honored properly.