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Skanda Purana — Kashi Khanda, Shloka 56

तथा निमित्तमात्रं त्वं भव यत्नं समाचर । इति तद्वचनाद्राजन्विष्णुभक्तिपरायणम् । युवानं चापि धीमंतं त्वामनु प्राप्तवानहम्

tathā nimittamātraṃ tvaṃ bhava yatnaṃ samācara | iti tadvacanādrājanviṣṇubhaktiparāyaṇam | yuvānaṃ cāpi dhīmaṃtaṃ tvāmanu prāptavānaham

അതുകൊണ്ട് നീ വെറും നിമിത്തമാത്രനായി ഇരിക്ക; എങ്കിലും പരിശ്രമത്തോടെ പ്രവർത്തിക്ക. ഹേ രാജാവേ, ആ ഉപദേശപ്രകാരം ഞാൻ നിന്നെ അനുഗമിച്ച് വന്നിരിക്കുന്നു—യുവാവും ധീമാനുമായും വിഷ്ണുഭക്തിയിൽ പരായണനുമായ്.

तथाthus, in that manner
तथा:
Kriyāviśeṣaṇa (Adverbial modifier/क्रियाविशेषण)
TypeIndeclinable
Roottathā (अव्यय)
Formअव्यय (क्रियाविशेषण) = indeclinable adverb
निमित्तमात्रम्mere instrument/cause only
निमित्तमात्रम्:
Karmadhāraya/Predicative complement (विधेय)
TypeNoun
Rootnimitta (प्रातिपदिक) + mātra (प्रातिपदिक)
Formनपुंसकलिङ्ग, प्रथमा/द्वितीया, एकवचन; षष्ठी-तत्पुरुष (निमित्तस्य मात्रम्) = neuter, nominative/accusative singular
त्वम्you
त्वम्:
Karta (Subject/कर्ता)
TypeNoun
Rootyusmad (प्रातिपदिक)
Formसर्वनाम, उत्तमपुरुषार्थे? (मध्यमपुरुष), प्रथमा, एकवचन = pronoun, nominative singular (2nd person)
भवbe
भव:
Kriyā (Predicate/क्रिया)
TypeVerb
Rootभू (धातु)
Formलोट् (आज्ञार्थ), मध्यमपुरुष, एकवचन, परस्मैपद = imperative, 2nd person singular
यत्नम्effort
यत्नम्:
Karma (Object/कर्म)
TypeNoun
Rootyatna (प्रातिपदिक)
Formपुंलिङ्ग, द्वितीया, एकवचन = masculine, accusative singular
समाचरperform, practice
समाचर:
Kriyā (Predicate/क्रिया)
TypeVerb
Rootसम् + आ + चर् (धातु)
Formलोट् (आज्ञार्थ), मध्यमपुरुष, एकवचन, परस्मैपद = imperative, 2nd person singular
इतिthus (saying)
इति:
Sambandha (Quotation marker/उद्धरण)
TypeIndeclinable
Rootiti (अव्यय)
Formअव्यय (उद्धरणसूचक) = quotative particle
तत्-वचनात्from his words
तत्-वचनात्:
Apādāna (Source/अपादान)
TypeNoun
Roottad (सर्वनाम-प्रातिपदिक) + vacana (प्रातिपदिक)
Formनपुंसकलिङ्ग, पञ्चमी, एकवचन; षष्ठी-तत्पुरुष (तस्य वचनम्) = neuter, ablative singular
राजन्O king
राजन्:
Sambodhana (Address/सम्बोधन)
TypeNoun
Rootrājan (प्रातिपदिक)
Formपुंलिङ्ग, सम्बोधन, एकवचन = masculine, vocative singular
विष्णुभक्तिपरायणम्devoted to devotion to Viṣṇu
विष्णुभक्तिपरायणम्:
Karma (Object/कर्म) (विशेषण)
TypeAdjective
Rootviṣṇu (प्रातिपदिक) + bhakti (प्रातिपदिक) + parāyaṇa (प्रातिपदिक)
Formपुंलिङ्ग, द्वितीया, एकवचन; बहुपद-तत्पुरुष (विष्णौ भक्तिः यस्य/विष्णुभक्तौ परायणः) = masculine, accusative singular
युवानम्young
युवानम्:
Karma (Object/कर्म) (विशेषण)
TypeAdjective
Rootyuvan (प्रातिपदिक)
Formपुंलिङ्ग, द्वितीया, एकवचन = masculine, accusative singular
and
:
Samuccaya (Connector/समुच्चय)
TypeIndeclinable
Rootca (अव्यय)
Formअव्यय (समुच्चय) = conjunction
अपिalso, even
अपि:
Sambandha (Emphasis/अन्वय)
TypeIndeclinable
Rootapi (अव्यय)
Formअव्यय (सम्भावना/अपि-कार) = particle
धीमन्तम्wise, intelligent
धीमन्तम्:
Karma (Object/कर्म) (विशेषण)
TypeAdjective
Rootdhīmant (प्रातिपदिक)
Formपुंलिङ्ग, द्वितीया, एकवचन = masculine, accusative singular
त्वाम्you
त्वाम्:
Karma (Object/कर्म)
TypeNoun
Rootyusmad (प्रातिपदिक)
Formसर्वनाम, द्वितीया, एकवचन = pronoun, accusative singular (2nd person)
अनुafter, following
अनु:
Kriyāviśeṣaṇa (Directional/अन्वर्थ)
TypeIndeclinable
Rootanu (अव्यय/उपसर्ग)
Formअव्यय (उपसर्गार्थे/अन्वर्थे) = indeclinable, ‘after/following’
प्राप्तवान्(has) reached, arrived
प्राप्तवान्:
Kriyā (Predicate/क्रिया)
TypeVerb
Rootप्र + आप् (धातु) + क्तवतु (कृदन्त-प्रत्यय)
Formक्तवतु-प्रत्ययान्त कृदन्त (भूतकृत्), पुंलिङ्ग, प्रथमा, एकवचन; परिप्रयोगे लिट्-समानार्थक ‘has reached’ = past active participle, masc. nom. sg.
अहम्I
अहम्:
Karta (Subject/कर्ता)
TypeNoun
Rootasmad (प्रातिपदिक)
Formसर्वनाम, प्रथमा, एकवचन = pronoun, nominative singular (1st person)

Nārada

Tirtha: Kāśī

Type: kshetra

Listener: Śaunaka and sages (contextual)

Scene: Nārada instructs the king: be merely an instrument yet strive; the king stands youthful and resolute, marked by Viṣṇu-bhakti.

N
Nārada
V
Viṣṇu
K
King (nareśvara/rājan)

FAQs

One should act with full effort while remaining humble as a mere instrument of the divine will.

The verse is within the Kāśīkhaṇḍa framework, orienting the narrative toward Kāśī’s sacred milieu, though no single tīrtha is named in this line.

No explicit ritual is prescribed here; the teaching is ethical-spiritual: disciplined effort joined with surrender.