Brahmā–Viṣṇu-Pūjā: Upacāra-Vistāra and Īśvara’s Prasāda
Offerings in Shiva Worship and the Lord’s Grace
रणरंगतलेऽमुष्मिन्यदहं लिंगवर्ष्मणा । जृंभितो लिंगवत्तस्माल्लिंगस्थानमिदं भवेत्
raṇaraṃgatale'muṣminyadahaṃ liṃgavarṣmaṇā | jṛṃbhito liṃgavattasmālliṃgasthānamidaṃ bhavet
ഈ യുദ്ധഭൂമിയിലെ ഇതേ നിലത്തിൽ, ഞാൻ ലിംഗസ്വരൂപമായ ദേഹത്തോടെ ലിംഗംപോലെ വ്യാപിച്ചു നിന്നതിനാൽ; അതുകൊണ്ട് ഈ സ്ഥലം ‘ലിംഗസ്ഥാനം’—ലിംഗാരാധനയുടെ പുണ്യപീഠം—ആകും।
Lord Shiva
Tattva Level: pati
Shiva Form: Liṅgodbhava
Sthala Purana: Śiva declares that because He manifested/expanded there in a liṅga-bodied form on the battlefield, the site becomes a Liṅga-sthāna. This is a localized origin for a worship-seat (kṣetra-māhātmya) rather than one of the pan-Indian 12 Jyotirliṅgas.
Significance: Establishes a sanctified geography: the place of Śiva’s liṅga-manifestation becomes a permanent locus for worship, implying that contact with that kṣetra mediates grace and removal of bondage.
It teaches that a place becomes sacred (a Liṅga-sthāna) by Śiva’s own self-manifestation; sanctity is grounded in Pati (Śiva) revealing Himself for the uplift of paśus (souls), making the site fit for worship and grace.
Śiva indicates that His revelation in a Liṅga-like form establishes the Liṅga as a worshipful, accessible Saguna focus—aniconic yet personal—through which devotees approach the transcendent Lord and receive anugraha (divine grace).
Worship at a Liṅga-sthāna: perform Liṅga-pūjā/abhisheka with mantra-japa (especially the Pañcākṣarī, ‘Om Namaḥ Śivāya’) and meditate on Śiva as the indwelling Lord revealed through the Liṅga.