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Shloka 75

भस्म-प्रकार-त्रिपुण्ड्र-धारण-विधिः

Types of Bhasma and the Method of Wearing Tripuṇḍra

श्राद्धे यज्ञे जपे होमे वैश्वदेवे सुरार्चने । धृतत्रिपुंड्रः पूतात्मा मृत्युं जयति मानवः

śrāddhe yajñe jape home vaiśvadeve surārcane | dhṛtatripuṃḍraḥ pūtātmā mṛtyuṃ jayati mānavaḥ

ശ്രാദ്ധം, യജ്ഞം, ജപം, ഹോമം, വൈശ്വദേവം, ദേവാർച്ചനം എന്നിവയിൽ—ത്രിപുണ്ഡ്രം ധരിച്ച ശുദ്ധാത്മാവായ മനുഷ്യൻ മരണത്തെ ജയിക്കുന്നു।

श्राद्धेin śrāddha rite
श्राद्धे:
Adhikaraṇa (अधिकरण)
TypeNoun
Rootश्राद्ध (प्रातिपदिक)
Formनपुंसकलिङ्ग, सप्तमी-विभक्ति, एकवचन
यज्ञेin sacrifice
यज्ञे:
Adhikaraṇa (अधिकरण)
TypeNoun
Rootयज्ञ (प्रातिपदिक)
Formपुंलिङ्ग, सप्तमी-विभक्ति, एकवचन
जपेin mantra-recitation
जपे:
Adhikaraṇa (अधिकरण)
TypeNoun
Rootजप (प्रातिपदिक)
Formपुंलिङ्ग, सप्तमी-विभक्ति, एकवचन
होमेin fire-offering
होमे:
Adhikaraṇa (अधिकरण)
TypeNoun
Rootहोम (प्रातिपदिक)
Formपुंलिङ्ग, सप्तमी-विभक्ति, एकवचन
वैश्वदेवेin vaiśvadeva rite
वैश्वदेवे:
Adhikaraṇa (अधिकरण)
TypeNoun
Rootवैश्वदेव (प्रातिपदिक)
Formपुंलिङ्ग, सप्तमी-विभक्ति, एकवचन
सुरार्चनेin worship of the gods
सुरार्चने:
Adhikaraṇa (अधिकरण)
TypeNoun
Rootसुर-अर्चन (प्रातिपदिक)
Formनपुंसकलिङ्ग, सप्तमी-विभक्ति, एकवचन; समासः षष्ठी-तत्पुरुषः (सुराणाम् अर्चनम्)
धृतत्रिपुण्ड्रःwearing the tripuṇḍra
धृतत्रिपुण्ड्रः:
Karta (कर्ता)
TypeAdjective
Rootधृत-त्रिपुण्ड्र (प्रातिपदिक)
Formपुंलिङ्ग, प्रथमा-विभक्ति, एकवचन; क्त-प्रत्यय (PPP) ‘धृत’ + षष्ठी-तत्पुरुषः (त्रिपुण्ड्रं धृतवान्)
पूतात्माpure-souled
पूतात्मा:
Viśeṣaṇa (विशेषण)
TypeAdjective
Rootपूत-आत्मन् (प्रातिपदिक)
Formपुंलिङ्ग, प्रथमा-विभक्ति, एकवचन; कर्मधारयः (पूतः आत्मा यस्य/पूत आत्मा)
मृत्युम्death
मृत्युम्:
Karma (कर्म)
TypeNoun
Rootमृत्यु (प्रातिपदिक)
Formपुंलिङ्ग, द्वितीया-विभक्ति, एकवचन
जयतिconquers
जयति:
Kriyā (क्रिया)
TypeVerb
Rootजि (धातु)
Formलट्-लकार (present), परस्मैपद, प्रथमपुरुष, एकवचन
मानवःa man
मानवः:
Karta (कर्ता)
TypeNoun
Rootमानव (प्रातिपदिक)
Formपुंलिङ्ग, प्रथमा-विभक्ति, एकवचन

Suta Goswami

Tattva Level: pashu

Shiva Form: Mahādeva

Type: stotra

Role: nurturing

Offering: naivedya

S
Shiva

FAQs

The verse teaches that Tripuṇḍra-dhāraṇa (wearing Shiva’s sacred ash marks) sanctifies all Vedic and devotional actions—śrāddha, yajña, japa, and homa—so the practitioner becomes inwardly purified and gains Shiva’s grace that leads beyond fear of death toward liberation.

Tripuṇḍra is a Shaiva sign of belonging to and remembering Saguna Shiva—especially the Linga—through constant bodily and mental recollection; it marks the devotee as aligned with Shiva-tattva while performing daily rites and temple worship.

Wear Tripuṇḍra made of bhasma while doing japa, homa, and daily offerings (Vaiśvadeva), maintaining inner purity and Shiva-smaraṇa; this integrates external ritual with meditative remembrance of Lord Shiva.