भस्म-प्रकार-त्रिपुण्ड्र-धारण-विधिः
Types of Bhasma and the Method of Wearing Tripuṇḍra
तद्भस्म त्रिविधं प्रोक्तं श्रोतं स्मार्तं च लौकिकम् । भस्मैव स्वल्पसंज्ञं हि बहुधा परिकीर्तितम्
tadbhasma trividhaṃ proktaṃ śrotaṃ smārtaṃ ca laukikam | bhasmaiva svalpasaṃjñaṃ hi bahudhā parikīrtitam
ആ ഭസ്മം മൂന്നുവിധമാണെന്ന് പ്രസ്താവിക്കുന്നു—ശ്രൗതം, സ്മാർതം, ലൗകികം. ‘ഭസ്മ’ എന്ന സ്വൽപനാമത്താലും അത് പലവിധമായി കീർത്തിക്കപ്പെടുന്നു.
Suta Goswami (narrating Shiva’s worship-teachings to the sages at Naimisharanya)
Tattva Level: pasha
Shiva Form: Paśupatinātha
The verse establishes that Bhasma is not merely “ash,” but a sanctified Shaiva sacramental substance with recognized scriptural categories—affirming disciplined, scripture-aligned worship that purifies the devotee and supports devotion to Pati (Shiva).
Bhasma is a key external mark and offering in Saguna Shiva worship (especially Linga-puja). By classifying Bhasma, the text guides devotees to use ash in a ritually appropriate way, strengthening reverence, purity, and steadiness in Shiva-upasana.
Use properly sourced Bhasma—Śrauta/Smārta/Laukika as applicable—while observing purity, and apply it as Tripuṇḍra during Shiva-puja and japa (e.g., with the Panchakshara mantra “Om Namah Shivaya”).