Previous Verse
Next Verse

Shloka 49

पार्थिवार्चाविधिः | Pārthivārcā-vidhi

Procedure for the Earthen Liṅga Worship

ओंकारादिचतुर्थ्यंतैर्नमोन्तैर्नामभिः क्रमात् । कर्तव्या च क्रिया सर्वा भक्त्या परमया मुदा

oṃkārādicaturthyaṃtairnamontairnāmabhiḥ kramāt | kartavyā ca kriyā sarvā bhaktyā paramayā mudā

പവിത്രമായ ‘ഓം’കാരത്തിൽ ആരംഭിച്ച്, ക്രമമായി ‘നമഃ’ കൊണ്ട് അവസാനിക്കുന്ന നാമങ്ങളാൽ, പരമഭക്തിയോടും ആനന്ദത്തോടും കൂടി എല്ലാ പൂജാക്രിയകളും ചെയ്യേണ്ടതാണ്।

oṃkāra-ādi-caturthī-antaiḥby (names) beginning with Oṃkāra and ending in the dative
oṃkāra-ādi-caturthī-antaiḥ:
Karaṇa (करण)
TypeAdjective
Rootoṃkāra (प्रातिपदिक) + ādi (प्रातिपदिक) + caturthī (प्रातिपदिक) + anta (प्रातिपदिक)
FormPuṃliṅga, Tṛtīyā (3rd/तृतीया), Bahuvacana; viśeṣaṇa—“ending with the fourth (case) beginning with oṃkāra”
namaḥ-antaiḥby (names) ending with ‘namaḥ’
namaḥ-antaiḥ:
Karaṇa (करण)
TypeAdjective
Rootnamaḥ (अव्यय/निपात) + anta (प्रातिपदिक)
FormPuṃliṅga, Tṛtīyā (3rd/तृतीया), Bahuvacana; viśeṣaṇa—“ending with ‘namaḥ’”
nāmabhiḥwith names
nāmabhiḥ:
Karaṇa (करण)
TypeNoun
Rootnāman (प्रातिपदिक)
FormNapुंसकलिङ्ग, Tṛtīyā (3rd/तृतीया), Bahuvacana
kramātin order, sequentially
kramāt:
Kriyāviśeṣaṇa (क्रियाविशेषण)
TypeIndeclinable
Rootkrama (प्रातिपदिक)
FormAvyaya; adverb (क्रियाविशेषण)
kartavyāshould be done
kartavyā:
Vidheyatā/Ājñā (विधेयता/आज्ञा)
TypeVerb
Rootkṛ (धातु) + tavya (कृत्-प्रत्यय)
FormKṛtya (तव्यत्) gerundive/passive necessity; Strīliṅga, Prathamā (1st/प्रथमा), Ekavacana; agrees with ‘kriyā’
caand
ca:
Sambandha (सम्बन्ध)
TypeIndeclinable
Rootca (अव्यय)
FormAvyaya; conjunction (समुच्चय)
kriyārite, action
kriyā:
Karma (कर्म) / Kriyā-viṣaya (क्रियाविषय)
TypeNoun
Rootkriyā (प्रातिपदिक)
FormStrīliṅga, Prathamā (1st/प्रथमा), Ekavacana
sarvāall
sarvā:
Viśeṣaṇa (विशेषण)
TypeAdjective
Rootsarva (प्रातिपदिक)
FormStrīliṅga, Prathamā (1st/प्रथमा), Ekavacana; viśeṣaṇa of ‘kriyā’
bhaktyāwith devotion
bhaktyā:
Karaṇa (करण)
TypeNoun
Rootbhakti (प्रातिपदिक)
FormStrīliṅga, Tṛtīyā (3rd/तृतीया), Ekavacana
paramayāsupreme, highest
paramayā:
Viśeṣaṇa (विशेषण)
TypeAdjective
Rootparama (प्रातिपदिक)
FormStrīliṅga, Tṛtīyā (3rd/तृतीया), Ekavacana; viśeṣaṇa of ‘bhaktyā’
mudāwith joy
mudā:
Karaṇa (करण)
TypeNoun
Rootmud (प्रातिपदिक)
FormStrīliṅga, Tṛtīyā (3rd/तृतीया), Ekavacana (instrumental of manner)

Suta Goswami

Tattva Level: pashu

Significance: Emphasizes nāma-krama beginning with Oṃ and ending in namaḥ—portable liturgy usable at any shrine; devotion (bhakti) is presented as the key that draws grace beyond mere external correctness.

Mantra: oṃ ... namaḥ (names in sequence)

Type: stotra

Offering: dipa

S
Shiva

FAQs

It teaches that Shiva-worship becomes spiritually fruitful when mantra and action are done in the right sequence and, above all, with parā-bhakti (supreme devotion) and inner joy—turning ritual into a direct offering to Pati (Lord Shiva).

The verse emphasizes nāma-upāsanā—worship through Shiva’s names—used alongside Linga-pūjā. By beginning with Oṁ and offering salutations (namaḥ), the devotee approaches Saguna Shiva reverentially, while the mantra also points the mind toward the transcendent (Nirguna) reality behind the form.

Perform Shiva-pūjā and japa using ordered Shiva-nāmas that conclude with “namaḥ”, beginning with Oṁ—practicing steady, joyful repetition with wholehearted devotion (bhakti) as the essential discipline.